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And when He comes, He will convict the world in regard to sin and righteousness and judgment:

…in regard to sin, because they do not believe in Me;

…in regard to righteousness, because I am going to the Father and you will no longer see Me;

…in regard to righteousness, because I am going to the Father and you will no longer see Me;

…and in regard to judgment, because the prince of this world has been condemned.

I still have much to tell you, but you cannot yet bear to hear it.

I still have much to tell you, but you cannot yet bear to hear it.

However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.

However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.

He will glorify Me by taking from what is Mine and disclosing it to you.

Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.

Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.

Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”

Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?

Aware that they wanted to question Him, Jesus said to them, “Are you asking one another why I said, ‘In a little while you will not see Me, and then after a little while you will see Me’?

Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.

I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.

I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”

Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”

“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.

When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.

I have glorified You on earth by accomplishing the work You gave Me to do.

I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.

I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word.

I will no longer be in the world, but they are in the world, and I am coming to You. Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one.

But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.

Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.

And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”

And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”

When Jesus said, “I am He,” they drew back and fell to the ground.

This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”

“Put your sword back in its sheath!” Jesus said to Peter. “Shall I not drink the cup the Father has given Me?”

They brought Him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.

Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.

But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.

But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.

At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.

Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.

“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.

Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”

Then Annas sent Him, still bound, to Caiaphas the high priest.

Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.

So Pilate went out to them and asked, “What accusation are you bringing against this man?”

“If He were not a criminal,” they replied, “we would not have handed Him over to you.”

“You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied.

This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.

This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.

This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”

Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”

“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.

But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”

And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.

Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”

Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”

Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”

When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”

“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”

Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”

It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”

Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.

Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.

So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”

When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.

So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.

After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”

A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.

It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.

But when they came to Jesus and saw that He was already dead, they did not break His legs.

The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.

So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

For they still did not understand from the Scripture that Jesus had to rise from the dead.

Then the disciples returned to their homes.

But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,

Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).