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I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry

I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry

…in the hope that I may provoke my own people to jealousy and save some of them.

Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,

Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.

Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.

And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.

For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!

I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.

I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in.

…so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.

For God has consigned everyone to disobedience so that He may have mercy on everyone.

“Who has first given to God, that God should repay him?”

For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has given you.

…so in Christ we who are many are one body, and each member belongs to one another.

We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;

We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;

Love must be sincere. Detest what is evil; cling to what is good.

Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.

For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.

Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.

This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.

Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.

And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed.

For one person has faith to eat all things, while another, who is weak, eats only vegetables.

Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

For none of us lives to himself alone, and none of us dies to himself alone.

For none of us lives to himself alone, and none of us dies to himself alone.

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.

It is written: “As surely as I live, says the Lord, every knee will bow before Me; every tongue will confess to God.”

So then, each of us will give an account of himself to God.

Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

Do not allow what you consider good, then, to be spoken of as evil.

For whoever serves Christ in this way is pleasing to God and approved by men.

So then, let us pursue what leads to peace and to mutual edification.

So then, let us pursue what leads to peace and to mutual edification.

Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to let his eating be a stumbling block.

It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

It is better not to eat meat or drink wine or to do anything to cause your brother to stumble.

We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

Each of us should please his neighbor for his good, to build him up.

Accept one another, then, just as Christ accepted you, in order to bring glory to God.

Accept one another, then, just as Christ accepted you, in order to bring glory to God.

For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,

For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,

…so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”

And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”

I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.

…to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

…to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

…to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.

Therefore I exult in Christ Jesus in my service to God.

I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,

I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,

…by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.

That is why I have often been hindered from coming to you.

But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,

I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.

I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.

Now, however, I am on my way to Jerusalem to serve the saints there.

Now, however, I am on my way to Jerusalem to serve the saints there.

For Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem.

They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.

They were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated to minister to them with material blessings.