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But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,

I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices.

I will reduce your cities to rubble and lay waste your sanctuaries, and I will refuse to smell the pleasing aroma of your sacrifices.

As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.

They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.

Yet in spite of this, when they are in the land of their enemies, I will not reject or despise them so as to destroy them and break My covenant with them; for I am the LORD their God.

Then the LORD said to Moses,

“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,

“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,

“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,

…if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.

…if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.

And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.

Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.

If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.

But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

…then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.

…then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.

In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.

Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.

Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

No person set apart for destruction may be ransomed; he must surely be put to death.

Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.

These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.

On the first day of the second month of the second year after the Israelites had come out of the land of Egypt, the LORD spoke to Moses in the Tent of Meeting in the Wilderness of Sinai. He said:

You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.

These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;

From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,

…those registered to the tribe of Reuben numbered 46,500.

From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,

…those registered to the tribe of Simeon numbered 59,300.

From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Gad numbered 45,650.

From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Judah numbered 74,600.

From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Issachar numbered 54,400.

From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Zebulun numbered 57,400.

From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Ephraim numbered 40,500.

And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Manasseh numbered 32,200.

From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Benjamin numbered 35,400.

From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Dan numbered 62,700.

From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Asher numbered 41,500.

From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

…those registered to the tribe of Naphtali numbered 53,400.

So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families.

For the LORD had said to Moses:

Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

The Israelites are to camp by their divisions, each man in his own camp and under his own standard.

But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”

Then the LORD said to Moses and Aaron:

“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.

On the east side, toward the sunrise, the divisions of Judah are to camp under their standard: The leader of the Judahites is Nahshon son of Amminadab,

The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar,

On the south side, the divisions of Reuben are to camp under their standard: The leader of the Reubenites is Elizur son of Shedeur,

The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai,

In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.

In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.

On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud,

The tribe of Manasseh will be next to it. The leader of the Manassites is Gamaliel son of Pedahzur,