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Then Joab came to Absalom’s house and demanded, “Why did your servants set my field on fire?”

“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”

“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”

“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”

So Joab went and told the king, and David summoned Absalom, who came to him and bowed facedown before him. Then the king kissed Absalom.

Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him.

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”

Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”

And he would add, “If only someone would appoint me judge in the land, then everyone with a grievance or dispute could come to me, and I would give him justice.”

Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.

Also, when anyone approached to bow down to him, Absalom would reach out his hand, take hold of him, and kiss him.

Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

Absalom did this to all the Israelites who came to the king for justice. In this way he stole the hearts of the men of Israel.

After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.

After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.

After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.

After four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I have made to the LORD.

For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”

“Go in peace,” said the king. So Absalom got up and went to Hebron.

Then Absalom sent spies throughout the tribes of Israel with this message: “When you hear the sound of the horn, you are to say, ‘Absalom reigns in Hebron!’”

While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.

Then a messenger came to David and reported, “The hearts of the men of Israel are with Absalom.”

And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.”

And David said to all the servants with him in Jerusalem, “Arise and let us flee, or we will not escape from Absalom! We must leave quickly, or he will soon overtake us, heap disaster on us, and put the city to the sword.”

Then the king set out, and his entire household followed him. But he left behind ten concubines to take care of the palace.

Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.

“March on then,” said David to Ittai. So Ittai the Gittite marched past with all his men and all the little ones who were with him.

Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again.

Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again.

But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”

But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.”

The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.

The king also said to Zadok the priest, “Are you not a seer? Return to the city in peace—you with your son Ahimaaz, and Abiathar with his son Jonathan.

See, I will wait at the fords of the wilderness until word comes from you to inform me.”

So Zadok and Abiathar returned the ark of God to Jerusalem and stayed there.

When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.

When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.

When David came to the summit, where he used to worship God, Hushai the Archite was there to meet him with his robe torn and dust on his head.

David said to him, “If you go on with me, you will be a burden to me.

David said to him, “If you go on with me, you will be a burden to me.

But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’

But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’

Will not Zadok and Abiathar the priests be there with you? Report to them everything you hear from the king’s palace.

Indeed, their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with everything you hear.”

When David had gone a little beyond the summit, Ziba the servant of Mephibosheth was there to meet him. He had a pair of saddled donkeys loaded with two hundred loaves of bread, a hundred clusters of raisins, a hundred summer fruits, and a skin of wine.

“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”

“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”

“Why do you have these?” asked the king. Ziba replied, “The donkeys are for the king’s household to ride, the bread and summer fruit are for the young men to eat, and the wine is to refresh those who become exhausted in the wilderness.”

“Where is your master’s grandson?” asked the king. And Ziba answered, “Indeed, he is staying in Jerusalem, for he has said, ‘Today, the house of Israel will restore to me the kingdom of my grandfather.’”

So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”

So the king said to Ziba, “All that belongs to Mephibosheth is now yours!” “I humbly bow before you,” said Ziba. “May I find favor in your eyes, my lord the king!”

The LORD has paid you back for all the blood of the house of Saul, in whose place you have reigned, and the LORD has delivered the kingdom into the hand of your son Absalom. See, you have come to ruin because you are a man of bloodshed!”

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head!”

But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”

Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.

Then David said to Abishai and to all his servants, “Behold, my own son, my own flesh and blood, seeks my life. How much more, then, this Benjamite! Leave him alone and let him curse me, for the LORD has told him so.

Then Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him.

And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”

And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”

Then Absalom said to Ahithophel, “Give me counsel. What should we do?”

Ahithophel replied, “Sleep with your father’s concubines, whom he has left to take care of the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”

Ahithophel replied, “Sleep with your father’s concubines, whom he has left to take care of the palace. When all Israel hears that you have become a stench to your father, then the hands of all who are with you will be strengthened.”

Furthermore, Ahithophel said to Absalom, “Let me choose twelve thousand men and set out tonight in pursuit of David.

…and bring all the people back to you as a bride returning to her husband. You seek the life of only one man; then all the people will be at peace.”

…and bring all the people back to you as a bride returning to her husband. You seek the life of only one man; then all the people will be at peace.”

This proposal seemed good to Absalom and all the elders of Israel.

Then Absalom said, “Summon Hushai the Archite as well, and let us hear what he too has to say.”

So Hushai came to Absalom, who told him, “Ahithophel has spoken this proposal. Should we carry it out? If not, what do you say?”

Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle.

Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle.

If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found there.”

If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found there.”

If he retreats to a city, all Israel will bring ropes to that city, and we will drag it down to the valley until not even a pebble can be found there.”

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.

Now send quickly and tell David, ‘Do not spend the night at the fords of the wilderness, but be sure to cross over. Otherwise the king and all the people with him will be swallowed up.’”

Now Jonathan and Ahimaaz were staying at En-rogel, where a servant girl would come and pass along information to them. They in turn would go and inform King David, for they dared not be seen entering the city.

But a young man did see them and told Absalom. So the two left quickly and came to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it.

When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” “They have crossed over the brook,” she replied. The men searched but did not find them, so they returned to Jerusalem.

When Absalom’s servants came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?” “They have crossed over the brook,” she replied. The men searched but did not find them, so they returned to Jerusalem.

After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”

Then David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel.

When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.

…honey, curds, sheep, and cheese from the herd for David and his people to eat. For they said, “The people have become hungry, exhausted, and thirsty in the wilderness.”

He sent out the troops, a third under Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. And the king said to the troops, “I will surely march out with you as well.”

But the people pleaded, “You must not go out! For if we have to flee, they will not care about us. Even if half of us die, they will not care. But you are worth ten thousand of us. It is better now if you support us from the city.”

“I will do whatever seems best to you,” the king replied. So he stood beside the gate, while all the troops marched out by hundreds and by thousands.

Now the king had commanded Joab, Abishai, and Ittai, “Treat the young man Absalom gently for my sake.” And all the people heard the king’s orders to each of the commanders regarding Absalom.

So David’s army marched into the field to engage Israel, and the battle took place in the forest of Ephraim.

“You just saw him!” Joab exclaimed. “Why did you not strike him to the ground right there? I would have given you ten shekels of silver and a warrior’s belt!”

But Joab declared, “I am not going to wait like this with you!” And he took three spears in his hand and thrust them through the heart of Absalom while he was still alive in the oak tree.

They took Absalom, cast him into a large pit in the forest, and piled a huge mound of stones over him. Meanwhile, all the Israelites fled, each to his home.

During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.

During his lifetime, Absalom had set up for himself a pillar in the King’s Valley, for he had said, “I have no son to preserve the memory of my name.” So he gave the pillar his name, and to this day it is called Absalom’s Monument.

But Joab replied, “You are not the man to take good news today. You may do it another day, but you must not do so today, because the king’s son is dead.”

So Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed to Joab and took off running.

So Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed to Joab and took off running.

Ahimaaz son of Zadok, however, persisted and said to Joab, “No matter what, please let me also run behind the Cushite!” “My son,” Joab replied, “why do you want to run, since you will not receive a reward?”

Ahimaaz son of Zadok, however, persisted and said to Joab, “No matter what, please let me also run behind the Cushite!” “My son,” Joab replied, “why do you want to run, since you will not receive a reward?”