Who

4,638 times in 3,906 verses

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Occurrences

4,638 total
  1. The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.
  2. This is the law for someone who has a skin disease and cannot afford the cost of his cleansing.”
  3. Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
  4. And anyone who sleeps in the house or eats in it must wash his clothes.
  5. Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.
  6. If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.
  7. If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
  8. When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
  9. …and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
  10. Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
  11. This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
  12. This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
  13. …of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
  14. …of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
  15. The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.
  16. The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.
  17. This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—
  18. The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments
  19. ‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
  20. And any person, whether native or foreigner, who eats anything found dead or mauled by wild beasts must wash his clothes and bathe with water, and he will be unclean until evening; then he will be clean.
  21. Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
  22. But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
  23. For the men who were in the land before you committed all these abominations, and the land has become defiled.
  24. Therefore anyone who commits any of these abominations must be cut off from among his people.
  25. If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
  26. You shall maintain honest scales and weights, an honest ephah, and an honest hin. I am the LORD your God, who brought you out of the land of Egypt.
  27. “Tell the Israelites, ‘Any Israelite or foreigner living in Israel who gives any of his children to Molech must be put to death. The people of the land are to stone him.
  28. And if the people of the land ever hide their eyes and fail to put to death the man who gives one of his children to Molech,
  29. …then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
  30. And you shall keep My statutes and practice them. I am the LORD who sanctifies you.
  31. But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
  32. A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”
  33. …or his unmarried sister who is near to him, since she has no husband.
  34. You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
  35. The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
  36. The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.
  37. …so that he does not defile his offspring among his people, for I am the LORD who sanctifies him.”
  38. “Say to Aaron, ‘For the generations to come, none of your descendants who has a physical defect may approach to offer the food of his God.
  39. No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
  40. No man who has any defect may approach—no man who is blind, lame, disfigured, or deformed;
  41. …no man who has a broken foot or hand,
  42. …or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
  43. …or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
  44. No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.
  45. …but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”
  46. If a descendant of Aaron has a skin disease or a discharge, he may not eat the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,
  47. …the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
  48. The priests must keep My charge, lest they bear the guilt and die because they profane it. I am the LORD who sanctifies them.
  49. …by allowing the people to eat the sacred offerings and thus to bear the punishment for guilt. For I am the LORD who sanctifies them.”
  50. “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
  51. You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
  52. …who brought you out of the land of Egypt to be your God. I am the LORD.”
  53. I will destroy from among his people anyone who does any work on this day.
  54. It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”
  55. “Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
  56. Whatever the land yields during the Sabbath year shall be food for you—for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you,
  57. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
  58. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.
  59. I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
  60. And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.
  61. And I will lay waste the land, so that your enemies who dwell in it will be appalled.
  62. As for those of you who survive, I will send a faintness into their hearts in the lands of their enemies, so that even the sound of a windblown leaf will put them to flight. And they will flee as one flees the sword, and fall when no one pursues them.
  63. Those of you who survive in the lands of your enemies will waste away in their iniquity and will decay in the sins of their fathers.
  64. But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
  65. But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
  66. And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.
  67. You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
  68. You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.
  69. These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;
  70. So Moses and Aaron took these men who had been designated by name,
  71. From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,
  72. From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,
  73. From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  74. From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  75. From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  76. From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  77. From the sons of Joseph: From the sons of Ephraim, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  78. And from the sons of Manasseh, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  79. From the sons of Benjamin, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  80. From the sons of Dan, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  81. From the sons of Asher, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  82. From the sons of Naphtali, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,
  83. So all the Israelites twenty years of age or older who could serve in Israel’s army were counted according to their families.
  84. Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.
  85. These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.
  86. So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”
  87. Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.
  88. To redeem the 273 firstborn Israelites who outnumber the Levites,
  89. …men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.
  90. …from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
  91. …from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
  92. …everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
  93. These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
  94. …everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
  95. These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
  96. …everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
  97. …from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
  98. “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
  99. “Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
  100. …and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—