Who

Who will bring any charge against God’s elect? It is God who justifies.

Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?

No, in all these things we are more than conquerors through Him who loved us.

Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

It is not as though God’s word has failed. For not all who are descended from Israel are Israel.

So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.

…not by works but by Him who calls, she was told, “The older will serve the younger.”

One of you will say to me, “Then why does God still find fault? For who can resist His will?”

But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”

But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”

As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;

…but Israel, who pursued a law of righteousness, has not attained it.

…as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

For Christ is the end of the law, to bring righteousness to everyone who believes.

For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

But the righteousness that is by faith says: “Do not say in your heart, ‘Who will ascend into heaven?’ (that is, to bring Christ down)

…or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”

It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

…for, “Everyone who calls on the name of the Lord will be saved.”

And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”

I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”

And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”

And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”

And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”

Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.

Just as you who formerly disobeyed God have now received mercy through their disobedience,

“Who has known the mind of the Lord? Or who has been His counselor?”

“Who has known the mind of the Lord? Or who has been His counselor?”

“Who has first given to God, that God should repay him?”

…so in Christ we who are many are one body, and each member belongs to one another.

Share with the saints who are in need. Practice hospitality.

Bless those who persecute you. Bless and do not curse.

Rejoice with those who rejoice; weep with those who weep.

Rejoice with those who rejoice; weep with those who weep.

Consequently, whoever resists authority is opposing what God has set in place, and those who do so will bring judgment on themselves.

This is also why you pay taxes. For the authorities are God’s servants, who devote themselves to their work.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

For one person has faith to eat all things, while another, who is weak, eats only vegetables.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.

But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.

We who are strong ought to bear with the shortcomings of the weak and not to please ourselves.

For even Christ did not please Himself, but as it is written: “The insults of those who insult You have fallen on Me.”

Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,

And once more, Isaiah says: “The Root of Jesse will appear, One who will arise to rule over the Gentiles; in Him the Gentiles will put their hope.”

Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”

Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”

…who have risked their lives for me. Not only I but all the churches of the Gentiles are grateful to them.

Greet also the church that meets at their house. Greet my beloved Epenetus, who was the first convert to Christ in the province of Asia.

Greet Mary, who has worked very hard for you.

Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus.

Greet Herodion, my fellow countryman. Greet those from the household of Narcissus who are in the Lord.

Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord.

Greet Tryphena and Tryphosa, women who have worked hard in the Lord. Greet my beloved Persis, who has worked very hard in the Lord.

Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.

Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.

I, Tertius, who wrote down this letter, greet you in the Lord.

Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.

Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past

To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:

God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

For since in the wisdom of God the world through its wisdom did not know Him, God was pleased through the foolishness of what was preached to save those who believe.

…but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.

Therefore, as it is written: “Let him who boasts boast in the Lord.”

Among the mature, however, we speak a message of wisdom—but not the wisdom of this age or of the rulers of this age, who are coming to nothing.

Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.

We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.

“For who has known the mind of the Lord, so as to instruct Him?” But we have the mind of Christ.

So neither he who plants nor he who waters is anything, but only God, who makes things grow.

So neither he who plants nor he who waters is anything, but only God, who makes things grow.

So neither he who plants nor he who waters is anything, but only God, who makes things grow.

He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.

He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.

My conscience is clear, but that does not vindicate me. It is the Lord who judges me.

For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?

And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?

Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.

But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts,

Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

But he who unites himself with the Lord is one with Him in spirit.