Woman

“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?

The woman said to Him, “Sir, give me this water so that I will not get thirsty and have to keep coming here to draw water.”

“I have no husband,” the woman replied. Jesus said to her, “You are correct to say that you have no husband.

“Sir,” the woman said, “I see that You are a prophet.

“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.

The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.”

Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”

Then the woman left her water jar, went back into the town, and said to the people,

They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”

The scribes and Pharisees, however, brought to Him a woman caught in adultery. They made her stand before them

…and said, “Teacher, this woman was caught in the act of adultery.

In the Law Moses commanded us to stone such a woman. So what do You say?”

When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.

Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?”

A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.

When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”

“Woman, why are you weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know where they have put Him.”

“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”

Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.

Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.

But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.

For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.

But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.

And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.

…and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

…and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved.

If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.

For man did not come from woman, but woman from man.

For man did not come from woman, but woman from man.

Neither was man created for woman, but woman for man.

Neither was man created for woman, but woman for man.

For this reason a woman ought to have a sign of authority on her head, because of the angels.

In the Lord, however, woman is not independent of man, nor is man independent of woman.

In the Lord, however, woman is not independent of man, nor is man independent of woman.

For just as woman came from man, so also man is born of woman. But everything comes from God.

For just as woman came from man, so also man is born of woman. But everything comes from God.

Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

…but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.

If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.

But when the time had fully come, God sent His Son, born of a woman, born under the law,

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.

His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.

For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”

For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”

But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

Therefore, brothers, we are not children of the slave woman, but of the free woman.

Therefore, brothers, we are not children of the slave woman, but of the free woman.

While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

A woman must learn in quietness and full submissiveness.

I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet.

And it was not Adam who was deceived, but the woman who was deceived and fell into transgression.

If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.

But I have this against you: You tolerate that woman Jezebel, who calls herself a prophetess. By her teaching she misleads My servants to be sexually immoral and to eat food sacrificed to idols.

And a great sign appeared in heaven: a woman clothed in the sun, with the moon under her feet and a crown of twelve stars on her head.

His tail swept a third of the stars from the sky, hurling them to the earth. And the dragon stood before the woman who was about to give birth, ready to devour her child as soon as she gave birth.

And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.

And when the dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the male child.

But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.

Then from his mouth the serpent spewed water like a river to overtake the woman and sweep her away in the torrent.

But the earth helped the woman and opened its mouth to swallow up the river that the dragon had poured from his mouth.

And the dragon was enraged at the woman and went to make war with the rest of her children, who keep the commandments of God and hold to the testimony of Jesus. And the dragon stood on the shore of the sea.

And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.

The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality.

I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her.

“Why are you so amazed?” said the angel. “I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns.

This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits.

And the woman you saw is the great city that rules over the kings of the earth.”