Would

753 times in 638 verses

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Occurrences

753 total
  1. If you had believed Moses, you would believe Me, because he wrote about Me.
  2. Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”
  3. However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)
  4. Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.
  5. Yet no one would speak publicly about Him for fear of the Jews.
  6. “Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
  7. That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”
  8. “Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
  9. Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
  10. You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.
  11. Your father Abraham rejoiced that he would see My day. He saw it and was glad.”
  12. Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.
  13. His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.
  14. “If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
  15. Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
  16. Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
  17. When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
  18. Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
  19. Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
  20. “He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
  21. Nevertheless, many of the leaders believed in Him. But because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
  22. For He knew who would betray Him. That is why He said, “Not all of you are clean.”
  23. In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
  24. If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
  25. You heard Me say, ‘I am going away, and I am coming back to you.’ If you loved Me, you would rejoice that I am going to the Father, because the Father is greater than I.
  26. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
  27. If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
  28. If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
  29. While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
  30. Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
  31. “If He were not a criminal,” they replied, “we would not have handed Him over to you.”
  32. Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
  33. Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
  34. It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
  35. Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
  36. Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”
  37. Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
  38. Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
  39. There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
  40. There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
  41. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne.
  42. But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.
  43. They carried out what Your hand and will had decided beforehand would happen.
  44. There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
  45. At that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
  46. God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
  47. God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
  48. He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
  49. He assumed his brothers would understand that God was using him to deliver them, but they did not.
  50. One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)
  51. ‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
  52. After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
  53. And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them.
  54. God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
  55. But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
  56. Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”
  57. Paul wanted to go before the assembly, but the disciples would not allow him.
  58. They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.
  59. When he would not be dissuaded, we quieted down and said, “The Lord’s will be done.”
  60. So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
  61. So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
  62. The dispute grew so violent that the commander was afraid they would tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the barracks.
  63. At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him.
  64. Then Agrippa said to Festus, “I would like to hear this man myself.” “Tomorrow you will hear him,” Festus declared.
  65. Why would any of you consider it incredible that God raises the dead?
  66. But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
  67. …that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
  68. …that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
  69. When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
  70. After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along.
  71. After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss.
  72. Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.
  73. But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was being broken up by the pounding of the waves.
  74. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
  75. For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
  76. The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
  77. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  78. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  79. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
  80. It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
  81. It is just as Isaiah foretold: “Unless the Lord of Hosts had left us descendants, we would have become like Sodom, we would have resembled Gomorrah.”
  82. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
  83. In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
  84. …so that your faith would not rest on men’s wisdom, but on God’s power.
  85. None of the rulers of this age understood it. For if they had, they would not have crucified the Lord of glory.
  86. I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.
  87. For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
  88. But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
  89. Now if we judged ourselves properly, we would not come under judgment.
  90. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
  91. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
  92. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
  93. If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
  94. If they were all one part, where would the body be?
  95. I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
  96. But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
  97. Indeed, we felt we were under the sentence of death, in order that we would not trust in ourselves, but in God, who raises the dead.
  98. I wrote as I did so that on my arrival I would not be grieved by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.
  99. I wrote as I did so that on my arrival I would not be grieved by those who ought to make me rejoice. I had confidence in all of you, that you would share my joy.
  100. My purpose in writing you was to see if you would stand the test and be obedient in everything.