You

Jesus answered, “You are mistaken because you do not know the Scriptures or the power of God.

But concerning the resurrection of the dead, have you not read what God said to you:

But concerning the resurrection of the dead, have you not read what God said to you:

“What do you think about the Christ? Whose son is He?” “David’s,” they answered.

So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.

But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.

But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.

But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.

And do not call anyone on earth your father, for you have one Father, who is in heaven.

Nor are you to be called instructors, for you have one Instructor, the Christ.

Nor are you to be called instructors, for you have one Instructor, the Christ.

The greatest among you shall be your servant.

Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.

Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.

Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.

Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.

Woe to you, scribes and Pharisees, you hypocrites! You shut the kingdom of heaven in men’s faces. You yourselves do not enter, nor will you let in those who wish to enter.

Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

Woe to you, scribes and Pharisees, you hypocrites! You traverse land and sea to win a single convert, and when he becomes one, you make him twice as much a son of hell as you are.

Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’

Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’

You blind fools! Which is greater: the gold, or the temple that makes it sacred?

And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’

You blind men! Which is greater: the gift, or the altar that makes it sacred?

Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.

You blind guides! You strain out a gnat but swallow a camel.

You blind guides! You strain out a gnat but swallow a camel.

Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity.

Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity.

Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of dead men’s bones and every kind of impurity.

In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.

In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.

Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.

Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.

Woe to you, scribes and Pharisees, you hypocrites! You build tombs for the prophets and decorate the monuments of the righteous.

And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’

So you testify against yourselves that you are the sons of those who murdered the prophets.

So you testify against yourselves that you are the sons of those who murdered the prophets.

You snakes! You brood of vipers! How will you escape the sentence of hell?

You snakes! You brood of vipers! How will you escape the sentence of hell?

You snakes! You brood of vipers! How will you escape the sentence of hell?

Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

Truly I tell you, all these things will come upon this generation.

O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!

Look, your house is left to you desolate.

For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

Jesus answered, “See to it that no one deceives you.

You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.

You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.

Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.

Then they will deliver you over to be persecuted and killed, and you will be hated by all nations because of My name.

So when you see standing in the holy place ‘the abomination of desolation,’ spoken of by the prophet Daniel (let the reader understand),

At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.

See, I have told you in advance.

So if they tell you, ‘There He is, in the wilderness,’ do not go out, or, ‘Here He is, in the inner rooms,’ do not believe it.

Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.

So also, when you see all these things, you will know that He is near, right at the door.

So also, when you see all these things, you will know that He is near, right at the door.

Truly I tell you, this generation will not pass away until all these things have happened.

Therefore keep watch, because you do not know the day on which your Lord will come.

For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.

For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.

Truly I tell you, he will put him in charge of all his possessions.

‘No,’ said the wise ones, ‘or there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

But he replied, ‘Truly I tell you, I do not know you.’

But he replied, ‘Truly I tell you, I do not know you.’

Therefore keep watch, because you do not know the day or the hour.

The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’

His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’

His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’

Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.

Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.

Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed.

So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’

So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’

‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.

‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.

Then you should have deposited my money with the bankers, and on my return I would have received it back with interest.

Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.