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If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’

Behold, a day of the LORD is coming when your plunder will be divided in your presence.

Behold, a day of the LORD is coming when your plunder will be divided in your presence.

You will see this with your own eyes, and you yourselves will say, ‘The LORD is great—even beyond the borders of Israel.’”

“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’

“A son honors his father, and a servant his master. But if I am a father, where is My honor? And if I am a master, where is your fear of Me?” says the LORD of Hosts to you priests who despise My name. “But you ask, ‘How have we despised Your name?’

When you offer blind animals for sacrifice, is it not wrong? And when you present the lame and sick ones, is it not wrong? Try offering them to your governor! Would he be pleased with you or show you favor?” asks the LORD of Hosts.

“But ask now for God’s favor. Will He be gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.

“Oh, that one of you would shut the temple doors, so that you would no longer kindle useless fires on My altar! I take no pleasure in you,” says the LORD of Hosts, “and I will accept no offering from your hands.

You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.

You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.

If you do not listen, and if you do not take it to heart to honor My name,” says the LORD of Hosts, “I will send a curse among you, and I will curse your blessings. Yes, I have already begun to curse them, because you are not taking it to heart.

Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.

Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.

Behold, I will rebuke your descendants, and I will spread dung on your faces, the waste from your feasts, and you will be carried off with it.

But you have departed from the way, and your instruction has caused many to stumble. You have violated the covenant of Levi,” says the LORD of Hosts.

And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.

And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.

Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.

Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.

Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.

Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.

Has not the LORD made them one, having a portion of the Spirit? And why one? Because He seeks godly offspring. So guard yourselves in your spirit and do not break faith with the wife of your youth.

“For I hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard yourselves in your spirit and do not break faith.

You have wearied the LORD with your words; yet you ask, “How have we wearied Him?” By saying, “All who do evil are good in the sight of the LORD, and in them He delights,” or, “Where is the God of justice?”

Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’

I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.

I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.

“Your words against Me have been harsh,” says the LORD. “Yet you ask, ‘What have we spoken against You?’

Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.

But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.

“If You are the Son of God,” he said, “throw Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”

Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”

“Away from Me, Satan!” Jesus told him. “For it is written: ‘Worship the Lord your God and serve Him only.’”

Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.

In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.

In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.

For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

So if you are offering your gift at the altar and there remember that your brother has something against you,

So if you are offering your gift at the altar and there remember that your brother has something against you,

…leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

…leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

…leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.

Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’

Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’

Nor should you swear by your head, for you cannot make a single hair white or black.

Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

…if someone wants to sue you and take your tunic, let him have your cloak as well;

…if someone wants to sue you and take your tunic, let him have your cloak as well;

You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’

You have heard that it was said, ‘Love your neighbor’ and ‘Hate your enemy.’

But I tell you, love your enemies and pray for those who persecute you,

…that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

And if you greet only your brothers, what are you doing more than others? Do not even Gentiles do the same?

Be perfect, therefore, as your heavenly Father is perfect.

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.

“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.

But when you give to the needy, do not let your left hand know what your right hand is doing,

But when you give to the needy, do not let your left hand know what your right hand is doing,

…so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.

…so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.

But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Do not be like them, for your Father knows what you need before you ask Him.

So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.

Your kingdom come, Your will be done, on earth as it is in heaven.

Your kingdom come, Your will be done, on earth as it is in heaven.

For if you forgive men their trespasses, your heavenly Father will also forgive you.

But if you do not forgive men their trespasses, neither will your Father forgive yours.

But when you fast, anoint your head and wash your face,

But when you fast, anoint your head and wash your face,

…so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

…so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

…so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

For where your treasure is, there your heart will be also.

For where your treasure is, there your heart will be also.

The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.

The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.

But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?

Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?

For the Gentiles strive after all these things, and your heavenly Father knows that you need them.

Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?

Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?

How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?

How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?