Definition
δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96),
post-positive conjunctive particle;
1. copulative, but, in the next place, and, now (Abbott, JG, 104): Matthew 1:2ff., 2 Corinthians 6:15, 16, 2 Peter 1:5-7; in repetition for emphasis, Romans 3:21, 22; 9:30, 1 Corinthians 2:6, Galatians 2:2, Philippians 2:8; in transition to something new, Matthew 1:18; 2:19, Luke 13:1, John 7:14, Acts 6:1, Romans 8:28, 1 Corinthians 7:1; 8:1, al.; in explanatory parenthesis or addition, John 3:19, Romans 5:8, 1 Corinthians 1:12, Ephesians 2:4; 5:32, al.; ὡς δέ, John 2:9; καὶ . . . δέ, but also, Matthew 10:18, Luke 1:76, John 6:51, Romans 11:23, al.; καὶ ἐὰν δέ, yea even if, John 8:16.
2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Matthew 6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Matthew 5:22; 6:6, Mark 8:29, al.; ὁ δέ, αὐτὸς δέ, Mark 1:45, Luke 4:40, al.; after a negation, Matthew 6:19, 20, Romans 3:4, 1 Thessalonians 5:21, al.
Hebrew words it translates
- הוּתha.tat“to plot”89%
Usage patterns
Occurrences
- John 15:24δὲ · butIf I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
- John 15:27δὲ · AndAnd you also must testify, because you have been with Me from the beginning.
- But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
- John 16:5δὲ · howeverNow, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
- John 16:7δὲ · butBut I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
- …in regard to righteousness, because I am going to the Father and you will no longer see Me;
- John 16:11δὲ · and…and in regard to judgment, because the prince of this world has been condemned.
- John 16:13δὲ · HoweverHowever, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come.
- John 16:20δὲ · [while]Truly, truly, I tell you, you will weep and wail while the world rejoices. You will grieve, but your grief will turn to joy.
- John 16:21δὲ · butA woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.
- John 16:22δὲ · butSo also you have sorrow now, but I will see you again and your hearts will rejoice, and no one will take away your joy.
- John 17:3δέ · NowNow this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
- John 17:13δὲ · ButBut now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
- I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
- Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
- John 18:2δὲ · NowNow Judas His betrayer also knew the place, because Jesus had often met there with His disciples.
- John 18:5δὲ · And“Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
- So He asked them again, “Whom are you seeking?” “Jesus of Nazareth,” they answered.
- Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
- Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
- John 18:15δὲ · Now; δὲNow Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest.
- John 18:16δὲ · ButBut Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in.
- John 18:18δὲ; δὲ · AndBecause it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
- John 18:22δὲ · [When]When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”
- John 18:23δὲ · ButJesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
- John 18:25δὲ · stillSimon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
- John 18:28δὲ · By nowThen they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
- John 18:36δὲ · ButJesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
- John 18:39δὲ · ButBut it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?”
- John 18:40δὲ · ( Now“Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)
- John 19:9δὲ · But…and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
- John 19:12δὲ · butFrom then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
- John 19:13δὲ · [which]When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
- It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
- John 19:18δὲ · [with]There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
- John 19:19δὲ; δὲPilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
- When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
- Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
- John 19:33δὲ · ButBut when they came to Jesus and saw that He was already dead, they did not break His legs.
- John 19:38δὲ · Afterward; δὲ · (butAfterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
- Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
- John 19:41δὲ · NowNow there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
- Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
- The two were running together, but the other disciple outran Peter and reached the tomb first.
- John 20:11δὲ · ButBut Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
- John 20:17δὲ · But“Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”