διά
Definition
διά (before a vowel δ᾽, exc. Romans 8:10, 2 Corinthians 5:7, and in (Proper name)s; Tdf., Pr., 94),
prep. with genitive, accusative, as in cl.;
1. with genitive, through;
(i) of Place, after verbs of motion or action: Matthew 2:12; 12:43, Mark 2:23, Luke 4:30, John 4:4, 2 Corinthians 11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1 Corinthians 3:15, 1 Peter 3:20; βλέπειν δ. ἐσόπτρου, 1 Corinthians 13:12; metaphorically, of a state or condition: Romans 14:20, 2 Corinthians 2:4; 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Romans 2:27; 4:11; δι ̓ὑπομενῆς, Romans 8:25.
(ii) Of Time;
(a) during which: Matthew 26:61, Mark 14:58, Luke 5:5; δ. παντὸς τοῦ ζῆν, Hebrews 2:15; δ. παντός (διαπαντός in Mark 5:5, Luke 24:53), always, continually, Matthew 18:10, Acts 2:25" (LXX) 10:2 24:16, Romans 11:10" (LXX), 2 Thessalonians 3:16, Hebrews 9:6; 13:15.
(b) within which: Acts 1:3; δ. νυκτός, Acts 5:19; 16:9; 17:10; 23:31;
(with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mark 2:1, Acts 24:17, Galatians 2:1.
(iii) Of the Means or Instrument;
(1) of the efficient cause (regarded also as the instrument): of God, Romans 11:36, 1 Corinthians 1:9, Galatians 4:7, Hebrews 2:10; 7:21; of Christ, Romans 1:8; 5:1, 17, 1 Corinthians 15:21, 1 Peter 4:11, al.; δ. τ. ὑμῶν δεήσεως, Romans 1:12, 2 Corinthians 1:4, Galatians 4:23, al.;
(2) of the agent, instrument or means;
(a) with genitive of person(s), Matthew 11:2, Luke 1:70, John 1:17, Acts 1:16, Romans 2:16, 1 Corinthians 1:21, Ephesians 1:5, Hebrews 2:14, Revelation 1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1 Thessalonians 4:2 (M, Th., in l.); Lft., Rev., 121f.), Matthew 1:22; 2:15, Romans 1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2 Thessalonians 2:2; δ. Σ. (NTD, 22), 1 Peter 5:12;
(b) with genitive of thing(s) (where often the simple dative is used in cl.; Jannaris, Gr., 375), John 11:4, Acts 5:12; δ. τ. πίστεως, Romans 3:30; δ. λόγου θεοῦ, 1 Peter 1:23; δ. παραβολῆς, Luke 8:4; δουλεύειν δ. τ. ἀγάπης, Galatians 5:13; δ. ἐπαγγελίας, Galatians 3:18,
2. C. accusative;
(i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Luke 17:11.
(ii) by reason of, because of, for the sake of;
(a) with accusative of person(s) (M, Pr., 105), Mark 2:27, John 6:57; 11:42, Romans 8:20;
(b) with accusative of thing(s), δ. φθόνον, Matthew 27:18, Mark 15:10; δ. φόβον, John 7:13; 20:19; δ. ἀγάπην, Ephesians 2:4; δ. τοῦτο, freq., for this cause, therefore, Matthew 6:25, Mark 6:14, Luke 11:49, John 6:65, al.; id. before ὅτι, John 5:16; 10:17, al.; δ. τί, why, Matthew 9:11, 14, Mark 2:18, John 7:45, al.; δ. τό, with inf., Mark 5:4, Luke 9:7, James 4:2.
3. In composition,
(1) through, as in διαβαίνω;
(2) of separation, asunder, as in διασπάω;
(3) of distribution, abroad, as in διαγγέλλω;
(4) of transition, as διαλλάσσω;
(5) of "perfective" action (M, Pr., 112f., 115f.), as διαφύγω, διακαθαρίζω.
Hebrew words it translates
Usage patterns
Occurrences
- Acts 23:28δι’…and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.
- Acts 23:31διὰ · bySo the soldiers followed their orders and brought Paul by night to Antipatris.
- Acts 24:2διὰ · Because of; διὰWhen Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
- Acts 24:16διὰ · alwaysIn this hope, I strive always to maintain a clear conscience before God and man.
- Acts 24:17Δι’ · AfterAfter several years, then, I returned to Jerusalem to bring alms to my people and to present offerings.
- Acts 27:4διὰ · becauseAfter putting out from there, we sailed to the lee of Cyprus because the winds were against us.
- Acts 27:9διὰ · becauseBy now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,
- Acts 28:2διὰ · because [it was]; διὰThe islanders showed us extraordinary kindness. They kindled a fire and welcomed all of us because it was raining and cold.
- Acts 28:18διὰ · becauseThey examined me and wanted to release me, because there was no basis for a death sentence against me.
- Acts 28:20διὰ · forSo for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
- Acts 28:25διὰ · throughThey disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
- Romans 1:2διὰ · through…the gospel He promised beforehand through His prophets in the Holy Scriptures,
- Romans 1:5δι’ · ThroughThrough Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
- Romans 1:8διὰ · throughFirst, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
- Romans 1:12διὰ · by…that is, that you and I may be mutually encouraged by each other’s faith.
- Romans 1:26Διὰ · For this reasonFor this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones.
- Romans 2:12διὰ · byAll who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
- Romans 2:16διὰ · through…on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
- Romans 2:23διὰ · byYou who boast in the law, do you dishonor God by breaking the law?
- Romans 2:24δι’ · because ofAs it is written: “God’s name is blasphemed among the Gentiles because of you.”
- Romans 2:27διὰ · [even though you have]The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
- Romans 3:20διὰ · merely bringsTherefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
- Romans 3:22διὰ · [comes] throughAnd this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
- Romans 3:24διὰ · through…and are justified freely by His grace through the redemption that is in Christ Jesus.
- Romans 3:25διὰ · through; διὰ · becauseGod presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
- Romans 3:27διὰ · On; διὰ · onWhere, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
- Romans 3:30διὰ · through…since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- Romans 3:31διὰ · byDo we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
- Romans 4:11δι’And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
- Romans 4:13διὰ · [given] through; διὰ · throughFor the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.
- Romans 4:16Διὰ · ThereforeTherefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
- Romans 4:23δι’ · forNow the words “it was credited to him” were written not only for Abraham,
- Romans 4:24δι’ · for…but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
- Romans 4:25διὰ · for; διὰ · forHe was delivered over to death for our trespasses and was raised to life for our justification.
- Romans 5:1διὰ · throughTherefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
- Romans 5:2δι’ · through…through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
- Romans 5:5διὰ · throughAnd hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
- Romans 5:9δι’ · throughTherefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
- Romans 5:10διὰ · throughFor if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
- Romans 5:11διὰ · through; δι’ · throughNot only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
- Romans 5:12Διὰ · Therefore; δι’ · through; διὰ · throughTherefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.