ἐγώ

ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς,

of person(s) pron.

I.

(a) The nom. is usually emphatic, when expressed as subjc, as in Matthew 3:11, Mark 1:8, Luke 3:16, al. But often there is no apparent emphasis, as Matthew 10:16, John 10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1 Kings 3:8), Acts 9:10; ἐ. (like Heb. אֲנִי), I am, John 1:23 (LXX), Acts 7:32 (LXX).

(b) The enclitic forms (see supr.) are used with nouns, adjectives, verbs, adverbs, where there is no emphasis: ἐν τ. πατρί μου, John 14:20; μου τ. λόγους, Matthew 7:24; ὀπίσω μου, Matthew 3:11; ἰσχυρότερός μου, ib.; λέγει μοι, Revelation 5:5; also with the prep. πρός, as Mark 9:19, al. The full forms (ἐμοῦ, etc.) are used with the other prepositions, as δι᾽ ἐμοῦ, ἐν ἐμοί, εἰς ἐμέ, etc., also for emphasis, as Luke 10:16, John 7:23, Mark 14:7, al.

(with) The genitive μου and ἡμῶν are often used for the poss. pronouns ἐμός, ἡμέτερος: τ. λαόν μου, Matthew 2:6; μου τῂ ἀπιστιᾳ, Mark 9:24.

(d) τί ἐμοὶ καὶ σοί ( = Heb. מַה־לִי וָלָךְ, Judges 11:12, al.), i.e. what have we in common: Matthew 8:29, Mark 1:24; 5:7, Luke 8:28, John 2:4; τί γάρ μοι, 1 Corinthians 5:2.

(e) The interchange of ἐγώ and ἡμεῖς, common in π., appears in Pauline Epp. (see M, Pr., 86f., M, Th., 131f.).

(f) κἀγώ (= καὶ ἐγώ), and I, even I, I also: Matthew 2:8, Luke 2:48, John 6:56, Romans 3:7, 1 Corinthians 7:40, al.; κἀγώ . . . καί, both . . . and, John 7:28.