Definition
εἰμί,
with various uses and significations, like the English verb to be.
I. As substantive verb.
1. Of persons and things, to be, exist: Acts 17:28, John 1:1; 8:58; 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Revelation 1:4, 8; 4:8; 11:17; 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Romans 4:17, 1 Corinthians 1:28.
2. Of times, events, etc., to be, happen, take place: Matthew 24:3, Mark 14:2; 15:42, Luke 21:23, John 4:6, 23; 5:10, al.
3. to be present, be in a place, have come: Matthew 2:13, 15, Mark 1:45; 5:21; 15:40, Luke 1:80; 5:29, John 7:30, al.; before εἰς, Mark 2:1; before ἐκ, (ἐξ), Matthew 1:20; 21:25, Mark 11:30, John 3:31, al.
4. Impers., ἔστι, ἦν, etc.;
(a) there is (Fr. il y a), was, etc.: Matthew 16:28, Luke 16:19, John 3:1; 5:2, Romans 3:10, al.; with dative (of the possessor; Bl., §37, 3), Matthew 16:22, Luke 1:7, John 18:10, Romans 9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Matthew 16:28; 19:2, Mark 9:1, al.;
(b) with inf., = ἔξεστιν (which see), it is possible: Hebrews 9:5, 1 Corinthians 11:20, RV (but see ICC, in l.).
II. As copula uniting subject and predicate.
1. Expressing simply identity or equivalence: Matthew 5:13; 14:15, Luke 1:18, 19, John 1:1; 4:19, Revelation 3:9, al. mult.
2. Explicative, as in parable, figure, type, etc.: Matthew 13:19, 1 Corinthians 9:2; 10:4; 11:25, Galatians 4:24, Revelation 17:15, al.; ταῦτ᾽ ἔστιν, Matthew 27:46, Mark 7:2, Romans 7:18 al.; ὅ ἐστιν, Mark 3:17, Colossians 1:24, Hebrews 7:2, al.; akin to this is the sacramental usage: Matthew 26:26-28, Mark 14:22, 24, Luke 22:19, 1 Corinthians 11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.).
3. C. genitive: qual., etc., Mark 5:42, Luke 3:23, 1 Corinthians 14:33, Hebrews 12:11, al.; part., 1 Timothy 1:20, 2 Timothy 1:15; poss., Matthew 5:3, 10, Mark 12:7, Luke 4:7; of service or partisanship, Romans 8:9, 1 Corinthians 1:12, 2 Corinthians 10:7, 2 Timothy 2:19.
4. C. dative (BL, §37, 3): Acts 1:8; 9:15, Romans 4:12, 1 Corinthians 1:18; 2:14, Revelation 21:7, al.
5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.);
(a) with ptcp. pf. (cl.): Matthew 10:30, Luke 9:32, John 3:24, Acts 21:35, 1 Corinthians 15:19, al;
(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Matthew 7:29, Mark 1:22, Luke 4:31; 14:1, Acts 1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Romans 12:9, 10, Hebrews 13:5, al.;
(with) with ptcp. aor. (cl), Luke 23:9.
6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Matthew 19:5, Mark 10:8, Hebrews 8:10, al.
7. C. adv.: Matthew 19:20, Mark 4:26, Luke 18:11, al.
8. Ellipses;
(a) of the copula (Bl., §30, 3): Matthew 8:29; 24:32, John 21:22, 23, Hebrews 6:4, al.;
(b) of the predicate: ἐγώ εἰμί, Matthew 14:27, Mark 6:50, al.; absol. (cf. Deuteronomy 32:39; אֲנִי הוּא), Mark 13:6, John 4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι).
Hebrew words it translates
Usage patterns
Occurrences
- Acts 7:20ἦν · he wasAt that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house.
- Acts 7:22ἦν · wasSo Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
- Acts 7:26ἐστε · you areThe next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
- Acts 7:33ἐστίν · isThen the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.
- Acts 7:37ἐστιν · isThis is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
- Acts 7:38ἐστινHe was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
- Acts 7:44ἦν · [had]Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen.
- Acts 8:1ἦν · was thereAnd Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
- Acts 8:9εἶναί · to bePrior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
- Acts 8:10ἐστιν · is…and all the people, from the least to the greatest, heeded his words and said, “This man is the divine power called the Great Power.”
- Even Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.
- Acts 8:16ἦν · [the Holy Spirit] hadFor the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus.
- Acts 8:20εἴη · perishBut Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
- Acts 8:21ἔστιν · have; ἔστιν · isYou have no part or share in our ministry, because your heart is not right before God.
- Acts 8:23ὄντα · areFor I see that you are poisoned by bitterness and captive to iniquity.”
- Acts 8:26ἐστὶνNow an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
- So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
- Acts 8:28ἦν · was…and on his return was sitting in his chariot reading Isaiah the prophet.
- The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
- Acts 9:2ὄντας · belonging…and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
- Acts 9:5εἶ · are You; εἰμι · am“Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
- Acts 9:9ἦν · he wasFor three days he was without sight, and he did not eat or drink anything.
- Acts 9:10Ἦν · there wasIn Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered.
- Acts 9:15ἐστίν · is“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
- Acts 9:20ἐστιν · isSaul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
- Acts 9:21ἐστιν · Isn’tAll who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
- Acts 9:22ἐστιν · isBut Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
- Acts 9:26ἐστὶν · he wasWhen Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
- Acts 9:28ἦν · [Saul] stayedSo Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.
- Acts 9:33ἦν · had beenThere he found a man named Aeneas who had been paralyzed and bedridden for eight years.
- Acts 9:36ἦν · there was; ἦν · wasIn Joppa there was a disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
- Acts 9:38οὔσης · was; ἐστὶν · wasSince Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to urge him, “Come to us without delay.”
- Acts 9:39οὖσα · while she was stillSo Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.
- Acts 10:4ἐστιν · is itCornelius stared at him in fear and asked, “What is it, Lord?” The angel answered, “Your prayers and gifts to the poor have ascended as a memorial offering before God.
- Acts 10:6ἐστιν · isHe is staying with Simon the tanner, whose house is by the sea.”
- Acts 10:17εἴη · the meaningWhile Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate.
- Acts 10:21εἰμι · amSo Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
- Acts 10:24ἦν · wasThe following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.
- Acts 10:26εἰμι · amBut Peter helped him up. “Stand up,” he said, “I am only a man myself.”
- Acts 10:28ἐστιν · it isHe said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
- Acts 10:30ἤμην · I wasCornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me
- Acts 10:34ἔστιν · doesThen Peter began to speak: “I now truly understand that God does not show favoritism,
- Acts 10:35ἐστιν…but welcomes those from every nation who fear Him and do what is right.
- Acts 10:36ἐστιν · isHe has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.
- Acts 10:38ἦν · was…how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 10:42ἐστιν · isAnd He commanded us to preach to the people and to testify that He is the One appointed by God to judge the living and the dead.