Definition
εἰς,
prep. with accusative,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Matthew 8:23; 9:7, Mark 1:45, Luke 2:15; 8:31, al.;
(b) of approach, to or towards: Mark 11:1, Luke 6:8; 19:28, John 11:31; 21:6, al.;
(with) before pl. and collective nouns, among: Mark 4:7; 8:19, 20, Luke 11:49, John 21:23, al.;
(d) Of a limit reached, unto, on, upon: Matthew 8:18; 21:1, Mark 11:1; 13:16, Luke 14:10, John 6:3; 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Acts 23:15, Romans 5:12; 16:19, 2 Corinthians 10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Acts 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Romans 15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Matthew 6:26, Mark 6:41, Luke 9:16, 62, John 13:22, al.; metaphorically, of the mind, Hebrews 11:26; 12:2, al.;
(b) after verbs of speaking: Matthew 13:10; 14:9, 1 Thessalonians 2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Matthew 2:23; 4:13, 2 Thessalonians 2:4, 2 Timothy 1:11, Hebrews 11:9, al.;
(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luke 1:44; 4:23, Acts 20:16; 21:17, John 1:18 (but see Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Matthew 21:19; εἰς γενεὰς καὶ γ., Luke 1:50; εἰς τ. διηνεκές, Hebrews 7:3, al.
2. Of a point or limit of time, unto, up to, until: Matthew 6:34, Acts 4:3; 25:21, Philippians 1:10; 2:16, 1 Thessalonians 4:15, 2 Timothy 1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luke 13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Acts 13:42; εἰς τὸ πάλιν (see: πάλιν, 2 Corinthians 13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Revelation 11:6; μετας-, Acts 2:20, James 4:9; μεταλλάσσειν, Romans 1:26; σχίζειν εἰς δύο, Matthew 27:51, al.; predicatively with εἴναι, Acts 8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luke 7:30, Romans 4:20; 15:2, 26, 1 Corinthians 16:1, Ephesians 3:16, al.; ἀγάπη εἰς, Romans 5:8, al.; χρηστός, Ephesians 4:32; φρονεῖν εἰς, Romans 12:16; θαρρεῖν, 2 Corinthians 10:1.
V. Of the end or object: εὔθετος εἰς, Luke 14:34; σόφος, Romans 16:19; ἰσχύειν, Matthew 5:13; εἰς τοῦτο, Mark 1:38, al.; ἀφορίζειν εἰς, Romans 1:1; indicating purpose, εἰς φόβον, Romans 8:15; εἰς ἔνδειξιν, Romans 3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Matthew 20:19, Romans 1:11, 1 Corinthians 9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.).
Hebrew words it translates
Usage patterns
Occurrences
- John 21:23εἰς · amongBecause of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
- Acts 1:10εἰς · intoThey were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
- Acts 1:11εἰς · into; εἰς · into; εἰς · into“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
- Acts 1:12εἰς · toThen they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
- Acts 1:13εἰς · toWhen they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
- Acts 1:25εἰς · to…to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.”
- Acts 2:5εἰς · inNow there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
- Acts 2:20εἰς · to; εἰς · toThe sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
- Acts 2:22εἰς · toMen of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
- Acts 2:25εἰς · aboutDavid says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
- Acts 2:27εἰς · to…because You will not abandon my soul to Hades, nor will You let Your Holy One see decay.
- Acts 2:31εἰς · toForeseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
- Acts 2:34εἰς · intoFor David did not ascend into heaven, but he himself says: ‘The Lord said to my Lord, “Sit at My right hand
- Acts 2:38εἰς · for thePeter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
- Acts 2:39εἰςThis promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
- Acts 3:1εἰς · toOne afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.
- Acts 3:2εἰςAnd a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
- Acts 3:3εἰςWhen he saw Peter and John about to enter, he asked them for money.
- Acts 3:4εἰς · at; εἰς · atPeter looked directly at him, as did John. “Look at us!” said Peter.
- Acts 3:8εἰς · intoHe sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
- Acts 4:3εἰς · in; εἰς · untilThey seized Peter and John, and because it was evening, they put them in custody until the next day.
- Acts 4:11εἰςThis Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
- Acts 4:17εἰς · amongBut to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
- Acts 4:30εἰς · to…as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
- Acts 5:15εἰς · intoAs a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.
- Acts 5:21εἰς; εἰς · toAt daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
- Acts 5:36εἰς · toSome time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
- Acts 6:11εἰς · againstThen they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”
- Acts 6:12εἰς · beforeSo they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
- Acts 6:15εἰς · atAll who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
- Acts 7:3εἰς · to…and told him, ‘Leave your country and your kindred and go to the land I will show you.’
- Acts 7:4εἰς · [and] into; εἰςSo Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
- Acts 7:5εἰςHe gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
- Acts 7:9εἰς · intoBecause the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
- Acts 7:12εἰς · inWhen Jacob heard that there was grain in Egypt, he sent our fathers on their first visit.
- Acts 7:15εἰς · toSo Jacob went down to Egypt, where he and our fathers died.
- Acts 7:16εἰς · toTheir bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
- Acts 7:19εἰς · soHe exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
- Acts 7:21εἰς · asWhen he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
- Acts 7:26εἰςThe next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
- Acts 7:34εἰς · back toI have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’
- Acts 7:39εἰς · toBut our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.
- Acts 7:53εἰς · by…you who received the law ordained by angels, yet have not kept it.”