Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Acts 17:28καὶ‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
- Acts 17:29καὶ · andTherefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
- Acts 17:32καὶWhen they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
- Acts 17:34καὶ; καὶ; καὶ · andBut some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
- Acts 18:2καὶ · [There]; καὶ · withThere he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
- Acts 18:3καὶ · and; καὶ · and…and he stayed and worked with them because they were tentmakers by trade, just as he was.
- Acts 18:4καὶ · andEvery Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
- Acts 18:5καὶ · andAnd when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
- Acts 18:6καὶ · andBut when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
- Acts 18:7Καὶ · [So]So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.
- Acts 18:8καὶ · And; καὶ · andCrispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.
- Acts 18:9καὶOne night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- Acts 18:10καὶ · andFor I am with you and no one will lay a hand on you, because I have many people in this city.”
- Acts 18:11καὶ · andSo Paul stayed for a year and a half, teaching the word of God among the Corinthians.
- Acts 18:12καὶ · andWhile Gallio was proconsul of Achaia, the Jews coordinated an attack on Paul and brought him before the judgment seat.
- Acts 18:15καὶ · and; καὶ · andBut since it is a dispute about words and names and your own law, settle it yourselves. I refuse to be a judge of such things.”
- Acts 18:16καὶ · AndAnd he drove them away from the judgment seat.
- Acts 18:17καὶ · [But]At this, the crowd seized Sosthenes the synagogue leader and beat him in front of the judgment seat. But none of this was of concern to Gallio.
- Acts 18:18καὶ; καὶ · andPaul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.
- Acts 18:21καὶBut as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
- Acts 18:22καὶ · [When Paul]; καὶ · andWhen Paul had landed at Caesarea, he went up and greeted the church at Jerusalem. Then he went down to Antioch.
- Acts 18:23Καὶ · [After]; καὶ · andAfter Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.
- Acts 18:25καὶ · and; καὶ · andHe had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
- Acts 18:26καὶ · and; καὶ · andAnd he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.
- Acts 19:1καὶ · [There]While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
- Acts 19:6καὶ · And [when]; καὶ · andAnd when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.
- Acts 19:8καὶThen Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
- Acts 19:9καὶBut when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
- Acts 19:10καὶ · andThis continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
- Acts 19:12καὶ · even; καὶ · and…so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
- Acts 19:13καὶNow there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”
- Acts 19:15καὶ · andBut one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?”
- Acts 19:16καὶ · Then; καὶ · andThen the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.
- Acts 19:17καὶ · and; καὶ · and; καὶ · [So]This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.