Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Hebrews 3:2καὶ · [was faithful]He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.
- Hebrews 3:5Καὶ · NowNow Moses was faithful as a servant in all God’s house, testifying to what would be spoken later.
- Hebrews 3:6καὶ · andBut Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.
- Hebrews 3:9καὶ · and…where your fathers tested and tried Me, and for forty years saw My works.
- Hebrews 3:10καὶ · andTherefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’
- Hebrews 3:19καὶ · [So]So we see that it was because of their unbelief that they were unable to enter.
- Hebrews 4:2καὶ · alsoFor we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
- Hebrews 4:4Καὶ · AndFor somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
- Hebrews 4:5καὶ · AndAnd again, as He says in the passage above: “They shall never enter My rest.”
- Hebrews 4:6καὶ · and [since]Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
- Hebrews 4:10καὶ · alsoFor whoever enters God’s rest also rests from his own work, just as God did from His.
- Hebrews 4:12καὶ · and; καὶ; καὶ · even; καὶ · and; καὶ · and; καὶ; καὶ · andFor the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Hebrews 4:13καὶ; καὶ · andNothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 4:16καὶ · andLet us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
- Hebrews 5:1καὶ · andEvery high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
- Hebrews 5:2καὶ · and; καὶHe is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness.
- Hebrews 5:3καὶ; καὶThat is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
- Hebrews 5:4Καὶ; καὶ · [was]No one takes this honor upon himself; he must be called by God, just as Aaron was.
- Hebrews 5:5καὶ · alsoSo also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
- Hebrews 5:6καὶ · AndAnd in another passage God says: “You are a priest forever in the order of Melchizedek.”
- Hebrews 5:7καὶ · and; καὶ · and; καὶ · andDuring the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 5:9καὶ · AndAnd having been made perfect, He became the source of eternal salvation to all who obey Him
- Hebrews 5:11καὶ · [but it is]We have much to say about this, but it is hard to explain, because you are dull of hearing.
- Hebrews 5:12καὶ · Although; καὶ; καὶAlthough by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
- Hebrews 5:14καὶ · [from]But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
- Hebrews 6:1καὶ · andTherefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
- Hebrews 6:2καὶ · and…instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
- Hebrews 6:3καὶ · AndAnd this we will do, if God permits.
- Hebrews 6:4καὶIt is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
- Hebrews 6:5καὶ…who have tasted the goodness of the word of God and the powers of the coming age—
- Hebrews 6:6καὶ · and then; καὶ · and…and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
- Hebrews 6:7καὶ · and; καὶFor land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
- Hebrews 6:8καὶ · and; καὶ · andBut land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.