Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Matthew 8:32καὶ · and“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
- Matthew 8:33καὶ; καὶ · includingThose tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.
- Matthew 8:34καὶ · Then; καὶ · AndThen the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.
- Matthew 9:1Καὶ; καὶ · andJesus got into a boat, crossed over, and came to His own town.
- Matthew 9:2Καὶ · Just then; καὶ · WhenJust then some men brought to Him a paralytic lying on a mat. When Jesus saw their faith, He said to the paralytic, “Take courage, son; your sins are forgiven.”
- Matthew 9:3Καὶ · On seeing thisOn seeing this, some of the scribes said to themselves, “This man is blaspheming!”
- Matthew 9:4Καὶ · ButBut Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?
- Matthew 9:5καὶ · andWhich is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’?
- Matthew 9:6καὶ · andBut so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”
- Matthew 9:7καὶ · AndAnd the man got up and went home.
- Matthew 9:8καὶ · andWhen the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.
- Matthew 9:9Καὶ · As; καὶ; καὶ · andAs Jesus went on from there, He saw a man named Matthew sitting at the tax booth. “Follow Me,” He told him, and Matthew got up and followed Him.
- Matthew 9:10Καὶ · Later; καὶ; καὶ · and; καὶ · andLater, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.
- Matthew 9:11καὶ · When; καὶ · andWhen the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
- Matthew 9:13καὶBut go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
- Matthew 9:14καὶ · andThen John’s disciples came to Jesus and asked, “Why is it that we and the Pharisees fast so often, but Your disciples do not fast?”
- Matthew 9:15Καὶ; καὶJesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
- Matthew 9:16καὶ · andNo one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
- Matthew 9:17καὶ; καὶ · and; καὶ · andNeither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
- Matthew 9:18καὶ · andWhile Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
- Matthew 9:19Καὶ · So; καὶ · along withSo Jesus got up and went with him, along with His disciples.
- Matthew 9:20Καὶ · SuddenlySuddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.
- Matthew 9:22καὶ · and; καὶ · AndJesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour.
- Matthew 9:23Καὶ · When; καὶ; καὶ · andWhen Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.
- Matthew 9:24καὶ · And“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.
- Matthew 9:25καὶ · andAfter the crowd had been put outside, Jesus went in and took the girl by the hand, and she got up.
- Matthew 9:26καὶ · AndAnd the news about this spread throughout that region.
- Matthew 9:27Καὶ · As; καὶAs Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
- Matthew 9:28καὶAfter Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
- Matthew 9:30καὶ · And; καὶAnd their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”
- Matthew 9:33καὶ · And whenAnd when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”