Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Acts 5:38Καὶ · So; καὶSo in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
- Acts 5:39καὶBut if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”
- Acts 5:40καὶ; καὶ · andAt this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
- Acts 5:42καὶ · and; καὶ · andEvery day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
- Acts 6:3καὶ · andTherefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will assign this responsibility to them
- Acts 6:4καὶ · and…and will devote ourselves to prayer and to the ministry of the word.”
- Acts 6:5Καὶ; καὶ; καὶ · and; καὶ · as well as; καὶ; καὶ; καὶ; καὶ; καὶ · andThis proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit, as well as Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism.
- Acts 6:6καὶ · [who]They presented these seven to the apostles, who prayed and laid their hands on them.
- Acts 6:7Καὶ · [So]; καὶSo the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.
- Acts 6:8καὶ · and; καὶ · andNow Stephen, who was full of grace and power, was performing great wonders and signs among the people.
- Acts 6:9καὶ · including; καὶ; καὶ · and; καὶ · andBut resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They disputed with Stephen,
- Acts 6:10καὶ · [but]; καὶ · [or]…but they could not stand up to his wisdom or the Spirit by whom he spoke.
- Acts 6:11καὶ · andThen they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”
- Acts 6:12καὶ; καὶ · and; καὶ · and; καὶ · andSo they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin,
- Acts 6:13καὶ · and…where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
- Acts 6:14καὶ · andFor we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us.”
- Acts 6:15ΚαὶAll who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.
- Acts 7:2καὶ · andAnd Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran,
- Acts 7:3καὶ · and; καὶ · and; καὶ · and…and told him, ‘Leave your country and your kindred and go to the land I will show you.’
- Acts 7:5Καὶ; καὶ · [But]; καὶ · andHe gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child.
- Acts 7:6καὶ · and [that]; καὶ · andGod told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
- Acts 7:7Καὶ · [But]; Καὶ · and; καὶ · and‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
- Acts 7:8Καὶ · ThenThen God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.