Definition
καί,
conj.,
and
I. Copulative.
1. Connecting single words;
(a) in general: Matthew 2:18; 16:1, Mark 2:15, Luke 8:15, Hebrews 1:1, al. mult.; repeated before each of the terms in a series, Matthew 23:23, Luke 14:21, Romans 7:12; 9:4, al.
(b) connecting numerals (WM, §37, 4): John 2:20, Acts 13:20;
(with) joining terms which are not mutually exclusive, as the part with the whole: Matthew 8:33; 26:59, Mark 16:17, Acts 5:29, al.
2. Connecting clauses and sentences: Matthew 3:12, Acts 5:21, al. mult.; esp.
(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Matthew 1:21; 7:25, Mark 9:5, John 10:3, al.;
(b) joining affirmative to negative sentences: Luke 3:14, John 4:11, IIIJhn.10;
(with) consecutive, and so: Matthew 5:1; 23:32, Hebrews 3:19, al.; after imperatives, Matthew 4:19, Luke 7:7, al.;
(d) = καίτοι, and yet: Matthew 3:14; 6:26, Mark 12:12, Luke 18:7 (Field, Notes, 72), 1 Corinthians 5:2, al.;
(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luke 2:21; 7:12, Acts 1:10; beginning a question (WM, §53, 3a): Mark 10:26, Luke 10:29, John 9:36.
3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luke 3:18, John 1:16, Acts 23:6, Romans 1:5, 1 Corinthians 3:5, al.
4. In transition: Matthew 4:23, Mark 5:1, 21, John 1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mark 1:9 (cf. Luke 5:1; V. Burton, §§357-60; M, Pr., 14, 16).
5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε);
(a) connecting single words: Matthew 10:28, Mark 4:41, Romans 11:33, al.;
(b) clauses and sentences: Mark 9:13, John 7:28, 1 Corinthians 1:22, al.
II. Adjunctive, also, even, still: Matthew 5:39, 40; Mark 2:28, al. mult.; esp. with pron., adv., etc., Matthew 20:4, John 7:47, al; ὡς κ., Acts 11:17; καθὼς κ., Romans 15:7; οὑτω κ., Romans 6:11; διὸ κ., Luke 1:35; ὁ κ. (Deiss., BS, 313ff.), Acts 13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Philippians 4:3; τί κ., 1 Corinthians 15:29; ἀλλὰ κ., Luke 14:22, John 5:18, al.; καίγε (M, Pr., 230; Burton, §437), Acts 17:27; καίπερ, Hebrews 5:8; κ. ἐάν, see: ἐάν.
ἐάν, contr. fr. εἰ ἄν,
conditional particle,
representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. John 13:17, 1 Corinthians 7:36), if haply, if;
1. with subjc. (cl.);
(a) pres.: Matthew 6:22, Luke 10:6, John 7:17, Romans 2:25, 26 al.;
{ __(b) aor. (= Lat. fut. pf.): Matthew 4:9; 16:26 (cf. ptcp. in Luke 9:25; M, Pr., 230), Mark 3:24, Luke 14:34, John 5:43, Romans 7:2, al.; = cl. εἰ, with opt., John 9:22; 11:57, Acts 9:2; as Heb. אִם = ὅταν, John 12:32; 14:3, I John 2:28; 3:2, Hebrews 3:7" (LXX) .
2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4);
(a) fut.: Matthew 18:19 T, Luke 19:40, Acts 7:7;
(b) pres.: 1 Thessalonians 3:8 (see Milligan, in l.).
3. With other particles: ἐ. καί (Bl., §65, 6), Galatians 6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Matthew 10:13, 1 Corinthians 8:8, James 2:17, 1 John 3:21; aor., Matthew 6:15, Mark 3:27, John 3:3, Romans 10:15, Galatians 1:8; 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Esther 19:13, al.,] Romans 14:8.
4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Matthew 5:19, Mark 6:22, 23, Luke 17:32, 1 Corinthians 6:18, al.; ὅπου ἐ., Matthew 8:19; ὁσάκις ἐ., Revelation 11:6; οὗ ἐ., 1 Corinthians 16:6; καθὸ ἐ., 2 Corinthians 8:12; ὅστις ἐ., Galatians 5:10.
Hebrew words it translates
Usage patterns
Occurrences
- Acts 7:42καὶ · andBut God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
- Acts 7:43καὶ; καὶ · and; καὶ · [Therefore]You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’
- Acts 7:45καὶ · AndAnd our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
- Acts 7:46καὶ · and…who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob.
- Acts 7:51καὶ · [with]; καὶ · and; καὶ · justYou stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.
- Acts 7:52καὶ; καὶ · andWhich of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—
- Acts 7:53καὶ · yet…you who received the law ordained by angels, yet have not kept it.”
- Acts 7:54καὶ · andOn hearing this, the members of the Sanhedrin were enraged, and they gnashed their teeth at him.
- Acts 7:55καὶ · andBut Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God.
- Acts 7:56καὶ; καὶ · and“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
- Acts 7:57καὶ · andAt this they covered their ears, cried out in a loud voice, and rushed together at him.
- Acts 7:58καὶ; καὶ · MeanwhileThey dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
- Acts 7:59Καὶ · [While]; καὶWhile they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
- Acts 7:60καὶ · AndFalling on his knees, he cried out in a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.
- Acts 8:1καὶ · andAnd Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
- Acts 8:2καὶ · andGod-fearing men buried Stephen and mourned deeply over him.
- Acts 8:3καὶ · andBut Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
- Acts 8:6καὶ · andThe crowds all paid close attention to Philip’s message and to the signs they saw him perform.
- Acts 8:7καὶ · andWith loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed.
- Acts 8:9καὶ · andPrior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,
- Acts 8:12καὶ · and; καὶ · andBut when they believed Philip as he preached the gospel of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
- Acts 8:13καὶ · Even; καὶ · and; καὶ · andEven Simon himself believed and was baptized. He followed Philip closely and was astounded by the great signs and miracles he observed.
- Acts 8:14καὶ · andWhen the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
- Acts 8:17καὶ · andThen Peter and John laid their hands on them, and they received the Holy Spirit.
- Acts 8:22καὶ · andRepent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
- Acts 8:23καὶ · andFor I see that you are poisoned by bitterness and captive to iniquity.”
- Acts 8:25καὶ · andAnd after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
- Acts 8:26καὶ · andNow an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
- Acts 8:27καὶ · [So]; καὶ · andSo he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
- Acts 8:28καὶ; καὶ…and on his return was sitting in his chariot reading Isaiah the prophet.
- Acts 8:29καὶ · andThe Spirit said to Philip, “Go over to that chariot and stay by it.”
- Acts 8:30καὶSo Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
- Acts 8:32καὶ · andThe eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
- Acts 8:35καὶ · andThen Philip began with this very Scripture and told him the good news about Jesus.
- Acts 8:36καίAs they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”
- Acts 8:38καὶ · And; καὶ · ThenAnd he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water, and Philip baptized him.