Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 7:39ἡ · ofWhen the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
- Luke 7:40ὁ; ὉBut Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
- Luke 7:41ὁ; ὁ · the“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.
- Luke 7:43τὸ; Ὁ“I suppose the one who was forgiven more,” Simon replied. “You have judged correctly,” Jesus said.
- Luke 7:44τὴν · the; τῷ; τὴν; τὴν; τοῖς; τοὺς; ταῖς · withAnd turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
- Luke 7:45τοὺςYou did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.
- Luke 7:46τὴν; τοὺςYou did not anoint My head with oil, but she has anointed My feet with perfume.
- Luke 7:47αἱ; αἱTherefore I tell you, her many sins have been forgiven, for she has loved much. But he who has been forgiven little loves little.”
- Then Jesus said to her, “Your sins are forgiven.”
- Luke 7:49οἱ · thoseBut those at the table began to say to themselves, “Who is this who even forgives sins?”
- Luke 7:50τὴν · the; ἩAnd Jesus told the woman, “Your faith has saved you; go in peace.”
- Luke 8:1τῷ; τὴν · of the; τοῦ; οἱ · TheSoon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
- …as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
- Luke 8:3τῶνJoanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
- Luke 8:4τῶν · [people]While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
- Luke 8:5ὁ; τοῦ; τὸν; τῷ; τὴν · the; τὰ · the; τοῦ · of the“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
- Luke 8:6τὴν; τὸSome fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
- Luke 8:7τῶν; αἱOther seed fell among thorns, which grew up with it and choked the seedlings.
- Luke 8:8τὴν; τὴν; Ὁ · He whoStill other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
- Luke 8:9οἱ; ἡThen His disciples asked Him what this parable meant.
- Luke 8:10Ὁ; τὰ · of the; τῆς · of the; τοῦHe replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’