Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
- Matthew 7:3τὸ · the; τὸ; τῷ; τοῦ; τὴν; τῷWhy do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?
- Matthew 7:4τῷ · to; τὸ · the; τοῦ; ἡ; τῷ · [own]How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
- Matthew 7:5τοῦ; τὴν · the; τὸ · the; τοῦ; τοῦYou hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
- Matthew 7:6τὸ · what is; τοῖς; τοὺς; τῶν; τοῖςDo not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
- Matthew 7:8ὁ; ὁ · he who; τῷ · to him whoFor everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
- Which of you, if his son asks for bread, will give him a stone?
- Matthew 7:11τοῖς · to; ὁ · {will}; ὁ; τοῖς; τοῖς · to thoseSo if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
- Matthew 7:12οἱ; ὁ · the; οἱ · theIn everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
- Matthew 7:13τῆς · the; ἡ · the; ἡ · the; ἡ · that; τὴν; οἱEnter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
- Matthew 7:14ἡ · the; ἡ · the; ἡ · that; τὴν; οἱBut small is the gate and narrow the way that leads to life, and only a few find it.
- Matthew 7:15τῶνBeware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
- Matthew 7:16τῶνBy their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
- Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
- Matthew 7:20τῶνSo then, by their fruit you will recognize them.
- Matthew 7:21ὁ · whoNot everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.