Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 10:35τὴν · The; τῷ · to the; τῷThe next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
- Luke 10:36τῶν; τοῦ · to the [man]; τοὺςWhich of these three do you think was a neighbor to the man who fell into the hands of robbers?”
- Luke 10:37Ὁ; Ὁ · The [one]; τὸ; ὁ“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
- Luke 10:38τῷ; τὴν · [her]As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.
- Luke 10:39τοὺς · the; τοῦ; τὸνShe had a sister named Mary, who sat at the Lord’s feet listening to His message.
- Luke 10:40ἡ; ἡBut Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
- Luke 10:41ὁ · the“Martha, Martha,” the Lord replied, “you are worried and upset about many things.
- Luke 10:42τὴν · theBut only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
- Luke 11:1τῷ; τῶν; τοὺςOne day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
- Luke 11:2τὸ; ἡSo Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come.
- Luke 11:3Τὸν; τὸν; τὸGive us each day our daily bread.
- Luke 11:4τὰςAnd forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
- Luke 11:7ἡ · [My]; τὰ; τὴνAnd suppose the one inside answers, ‘Do not bother me. My door is already shut, and my children and I are in bed. I cannot get up to give you anything.’
- Luke 11:8τὸ; τὴνI tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
- Luke 11:10ὁ; ὁ · he who; τῷ · to him whoFor everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
- Luke 11:11τὸν; ὁ · [if his]What father among you, if his son asks for a fish, will give him a snake instead?
- Luke 11:13τοῖς · to; ὁ · {will} [your]; ὁ; τοῖς · to those whoSo if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
- Luke 11:14τοῦ · the; ὁ · the; οἱ · TheOne day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
- Luke 11:15τῷ · the; τῶν · of the; τὰ…but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
- Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
- If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.