Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Luke 17:24τοῦ; τῇFor just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day.
- Luke 17:25τῆςBut first He must suffer many things and be rejected by this generation.
- Luke 17:26ταῖς · the; ταῖς · the; τοῦ · of the; τοῦ · ofJust as it was in the days of Noah, so also will it be in the days of the Son of Man:
- Luke 17:27τὴν · the; ὁ · thePeople were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
- Luke 17:28ταῖς · theIt was the same in the days of Lot: People were eating and drinking, buying and selling, planting and building.
- Luke 17:30τὰ; ὁ · the; τοῦIt will be just like that on the day the Son of Man is revealed.
- Luke 17:31τῇ; τοῦ · the; τὰ; τῇ; ὁ; τὰ · anythingOn that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.
- Luke 17:32τῆςRemember Lot’s wife!
- Luke 17:33τὴνWhoever tries to save his life will lose it, but whoever loses his life will preserve it.
- Luke 17:34τῇ; ὁ; ὁ · theI tell you, on that night two people will be in one bed: one will be taken and the other left.
- Luke 17:35τὸ; ἡ; ἡ · theTwo women will be grinding grain together: one will be taken and the other left.”
- Luke 17:37Ὁ; τὸ · a; οἱ · the“Where, Lord?” they asked. Jesus answered, “Wherever there is a carcass, there the vultures will gather.”
- Then Jesus told them a parable about their need to pray at all times and not lose heart:
- Luke 18:2τὸν“In a certain town there was a judge who neither feared God nor respected men.
- Luke 18:3τῇ; τοῦAnd there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’
- Luke 18:4τὸνFor a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
- Luke 18:5τὸ; τὴν…yet because this widow keeps pestering me, I will give her justice. Otherwise, she will wear me out with her perpetual requests.’”
- Luke 18:6ὁ · the; ὁ · of the; τῆςAnd the Lord said, “Listen to the words of the unjust judge.
- Luke 18:7ὁ; τὴν; τῶν; τῶν · whoWill not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them?
- Luke 18:8τὴν; ὁ · [when] the; τοῦ; τὴν; τῆςI tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”
- Luke 18:9τοὺς · whoTo some who trusted in their own righteousness and viewed others with contempt, He also told this parable: