Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
- Luke 23:5Οἱ; τὸν · the; τῆς; τῆςBut they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
- Luke 23:6ὁ · theWhen Pilate heard this, he asked if the man was a Galilean.
- Luke 23:7τῆς; ταῖςAnd learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
- Luke 23:8Ὁ; τὸν; τὸWhen Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle.
- Luke 23:10οἱ · the; οἱMeanwhile, the chief priests and scribes stood there, vehemently accusing Him.
- Luke 23:11ὁ; τοῖς; τῷ · toAnd even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
- Luke 23:12ὅ; ὁ; τῇThat day Herod and Pilate became friends; before this time they had been enemies.
- Luke 23:13τοὺς · the; τοὺς · the; τὸν · theThen Pilate called together the chief priests, the rulers, and the people,
- Luke 23:14τὸν; τὸν · the; τῷ…and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him.
- Luke 23:18τὸνBut they all cried out in unison: “Away with this man! Release Barabbas to us!”
- Luke 23:19τῇ · the; τῇ(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
- Luke 23:20ὁ; τὸνWanting to release Jesus, Pilate addressed them again,
- …but they kept shouting, “Crucify Him! Crucify Him!”
- A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
- Luke 23:23Οἱ; αἱBut they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed.
- So Pilate sentenced that their demand be met.
- Luke 23:25τὸν · the [one]; τὸν; τῷ · over toAs they had requested, he released the one imprisoned for insurrection and murder, and he handed Jesus over to their will.
- Luke 23:26τὸν · the; τοῦAs the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and they put the cross on him to carry behind Jesus.
- Luke 23:27τοῦA great number of people followed Him, including women who kept mourning and wailing for Him.
- Luke 23:28ὁ; τὰBut Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.
- Luke 23:29αἱ · the; αἱ · theLook, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’
- Luke 23:30τοῖς · to the; τοῖς · to theAt that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’
- Luke 23:31τῷ · the; τῷ · [it is]For if men do these things while the tree is green, what will happen when it is dry?”
- Luke 23:33τὸν · theWhen they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.