Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- John 4:46τὴν; τῆς; τὸ · the; ὁSo once again He came to Cana in Galilee, where He had turned the water into wine. And there was a royal official whose son lay sick at Capernaum.
- John 4:47τῆς; τὴν; τὸνWhen he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.
- Jesus said to him, “Unless you people see signs and wonders, you will never believe.”
- John 4:49ὁ · the; τὸ“Sir,” the official said, “come down before my child dies.”
- John 4:50ὁ; ὁ; ὁ · The; τῷ; ὁ“Go,” said Jesus. “Your son will live.” The man took Jesus at His word and departed.
- John 4:51οἱ; ὁAnd while he was still on the way, his servants met him with the news that his boy was alive.
- John 4:52τὴν · the; ὁ · TheSo he inquired as to the hour when his son had recovered, and they told him, “The fever left him yesterday at the seventh hour.”
- John 4:53ὁ · the; τῇ; ὁ; Ὁ; ἡThen the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
- John 4:54ὁ · [that]; τῆς; τὴνThis was now the second sign that Jesus performed after coming from Judea into Galilee.
- John 5:1τῶν · of theSome time later there was a feast of the Jews, and Jesus went up to Jerusalem.
- John 5:2τοῖς; τῇ · the; ἡ · whichNow there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
- John 5:3τῶν · of theOn these walkways lay a great number of the sick, the blind, the lame, and the paralyzed.
- John 5:5τῇOne man there had been an invalid for thirty-eight years.
- When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
- John 5:7ὁ · the; τὸ · the; τὴν · the“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am on my way, someone else goes in before me.”
- John 5:8ὁ · Then; τὸνThen Jesus told him, “Get up, pick up your mat, and walk.”
- John 5:9ὁ · the; τὸν; τῇ · theImmediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
- John 5:10οἱ · the; τῷ · to the [man]; τὸν…so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
- John 5:11Ὁ · The [man who]; τὸνBut he answered, “The man who made me well told me, ‘Pick up your mat and walk.’”
- John 5:12ὁ · [this]; ὁ · who“Who is this man who told you to pick it up and walk?” they asked.
- John 5:13Ὁ · the [man who]But the man who was healed did not know who it was, for Jesus had slipped away while the crowd was there.