Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
- John 9:26τοὺς“What did He do to you?” they asked. “How did He open your eyes?”
- John 9:28τοῦThen they heaped insults on him and said, “You are His disciple; we are disciples of Moses.
- We know that God spoke to Moses, but we do not know where this man is from.”
- John 9:30ὁ · the; τὸ; τοὺς“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
- John 9:31ὁ; τὸWe know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
- John 9:32τοῦNever before has anyone heard of opening the eyes of a man born blind.
- John 9:35τὸν · the; τοῦ · ofWhen Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
- John 9:37ὁ; ὁ · the [One]“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
- “Lord, I believe,” he said. And he worshiped Jesus.
- John 9:39ὁ; τὸν; οἱ; οἱ · those whoThen Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
- John 9:40τῶν · the; οἱ · whoSome of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
- John 9:41ὁ; ἡ“If you were blind,” Jesus replied, “you would not be guilty of sin. But since you claim you can see, your guilt remains.”
- John 10:1ὁ · whoever; τῆς · the; τὴν · the; τῶν“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
- John 10:2ὁ · the [one who]; τῆς · the; τῶν · of theBut the one who enters by the gate is the shepherd of the sheep.
- John 10:3ὁ · The; τὰ · the; τῆς; τὰ · [his]The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
- John 10:4τὰ · [his]; τὰ · [his]; τὴνWhen he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
- John 10:5τῶν; τὴνBut they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
- John 10:6τὴν; ὁJesus spoke to them using this illustration, but they did not understand what He was telling them.
- John 10:7ὁ; ἡ · the; τῶν · for theSo He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
- John 10:8τὰ · theAll who came before Me were thieves and robbers, but the sheep did not listen to them.
- John 10:9ἡ · theI am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
- John 10:10ὁ · TheThe thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
- John 10:11ὁ · the; ὁ; ὁ · TheI am the good shepherd. The good shepherd lays down His life for the sheep.