Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- John 11:32τοὺς; ὁWhen Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
- John 11:33τοὺς · the; τῷWhen Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
- Jesus wept.
- John 11:36οἱ · theThen the Jews said, “See how He loved him!”
- John 11:37ὁ · who; τοὺς · the; τοῦ · of theBut some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
- John 11:38τὸ · theJesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
- John 11:39ὁ; τὸν · the; ἡ · the; τοῦ · of the“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”
- John 11:40ὁ; τὴν · the; τοῦJesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
- John 11:41τὸν · the; ὁ; τοὺς · HisSo they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I thank You that You have heard Me.
- John 11:42τὸν · the; τὸνI knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
- John 11:44ὁ · The [man who]; τοὺς · [with his]; τὰς; ἡ; ὁThe man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
- John 11:45τῶν · the; οἱ · who; τὴνTherefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
- John 11:46τοὺς · theBut some of them went to the Pharisees and told them what Jesus had done.
- John 11:47οἱ · the; οἱ; ὁThen the chief priests and Pharisees convened the Sanhedrin and said, “What are we to do? This man is performing many signs.
- John 11:48οἱ · the; τὸν; τὸ · [our]If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
- John 11:49τοῦBut one of them, named Caiaphas, who was high priest that year, said to them, “You know nothing at all!
- John 11:50τοῦ · the; τὸ · theYou do not realize that it is better for you that one man die for the people than that the whole nation perish.”
- John 11:51τοῦ; τοῦ · theCaiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
- John 11:52τοῦ · the; τὰ · the; τοῦ; τὰ…and not only for the nation, but also for the scattered children of God, to gather them together into one.
- John 11:53τῆςSo from that day on they plotted to kill Him.
- John 11:54Ὁ; τοῖς · the; τὴνAs a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.