ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Acts 1:3τὰ; τῆς · the; τοῦ
    After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
  2. Acts 1:4τὴν · the [gift]; τοῦ · the
    And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
  3. Acts 1:6Οἱ · [when] they; τῷ; τὴν · the; τῷ
    So when they came together, they asked Him, “Lord, will You at this time restore the kingdom to Israel?”
  4. Acts 1:7ὁ · the; τῇ
    Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority.
  5. Acts 1:8τοῦ · [when] the; τῇ; τῆς · of the
    But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
  6. Acts 1:9τῶν
    After He had said this, they watched as He was taken up, and a cloud hid Him from their sight.
  7. Acts 1:10τὸν · the
    They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
  8. Acts 1:11τὸν · the; ὁ · [same]; ὁ · who; τὸν; τὸν
    “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
  9. Acts 1:12τοῦ
    Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.
  10. Acts 1:13τὸ · the; ὅ; ὁ · the
    When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
  11. Acts 1:14τῇ; τῇ · the; τοῦ; τοῖς
    With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
  12. Acts 1:15ταῖς; τῶν · the; τὸ · [and]
    In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
  13. Acts 1:16τὴν · the; τὸ · the; τὸ; τοῦ · who; τοῖς · for those who
    “Brothers, the Scripture had to be fulfilled that the Holy Spirit foretold through the mouth of David concerning Judas, who became a guide for those who arrested Jesus.
  14. Acts 1:17τὸν; τῆς
    He was one of our number and shared in this ministry.”
  15. Acts 1:18τῆς · for [his]; τὰ
    (Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.
  16. Acts 1:19τοῖς; τὸ; τῇ · in
    This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
  17. Acts 1:20ἡ; ὁ · [one]; Τὴν
    “For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’
  18. Acts 1:21τῶν · one of the; ὁ · the
    Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
  19. Acts 1:22τοῦ
    …beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”