Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 5:25τὸν · theThen someone came in and announced, “Look, the men you put in jail are standing in the temple courts teaching the people!”
- Acts 5:26ὁ · the; τοῖς · the; τὸν · theAt that point, the captain went with the officers and brought the apostles—but not by force, for fear the people would stone them.
- Acts 5:27τῷ · the; ὁ · theThey brought them in and made them stand before the Sanhedrin, where the high priest interrogated them.
- Acts 5:28τῷ; τὴν; τῆς · with; τὸ; τοῦ“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
- Acts 5:29οἱ · theBut Peter and the other apostles replied, “We must obey God rather than men.
- Acts 5:30ὁ · The; τῶν · ofThe God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.
- Acts 5:31ὁ; τῇ · to; τοῦ; τῷGod exalted Him to His right hand as Prince and Savior, in order to grant repentance and forgiveness of sins to Israel.
- Acts 5:32τῶν · of; τὸ · the; τὸ; ὁ; τοῖς · to those whoWe are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
- When the Council members heard this, they were enraged, and they resolved to put the apostles to death.
- Acts 5:34τῷ · the; τῷ · the; τοὺς · theBut a Pharisee named Gamaliel, a teacher of the law who was honored by all the people, stood up in the Sanhedrin and ordered that the men be put outside for a short time.
- Acts 5:35τοῖς“Men of Israel,” he said, “consider carefully what you are about to do to these men.
- Acts 5:36τῶνSome time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
- Acts 5:37ὁ · the; ταῖς · the; τῆς · of theAfter him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
- Acts 5:38τὰ; τῶν; ἡ; τὸSo in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
- Acts 5:40τοὺς · the; τῷ · the; τοῦAt this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.
- Acts 5:41Οἱ · [The apostles]; τοῦ · the; τοῦ · theThe apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
- Acts 5:42τῷ · the; τὸν · [is] theEvery day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
- Acts 6:1ταῖς; τῶν · the; τῶν · the; τοὺς · the; τῇ · the; τῇIn those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.