Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 8:14τοῦWhen the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
- Acts 8:16τὸ · the; τοῦ · of theFor the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus.
- Acts 8:17τὰς · [their]Then Peter and John laid their hands on them, and they received the Holy Spirit.
- Acts 8:18ὁ; τῆς · the; τῶν · of the; τῶν; τὸ · theWhen Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money.
- Acts 8:19τὴν; τὰς · [my]“Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.”
- Acts 8:20Τὸ; τὴν · the; τοῦBut Peter replied, “May your silver perish with you, because you thought you could buy the gift of God with money!
- Acts 8:21τῷ · [our]; ἡ; τοῦYou have no part or share in our ministry, because your heart is not right before God.
- Acts 8:22τῆς; τοῦ · the; ἡ · for the; τῆς · ofRepent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
- Acts 8:24ὁ; τὸν · theThen Simon answered, “Pray to the Lord for me, so that nothing you have said may happen to me.”
- Acts 8:25Οἱ · [Peter and John]; τὸν · the; τοῦ · of the; τῶν · of theAnd after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
- Acts 8:26τὴν · the; τὴν · thatNow an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to Gaza.”
- Acts 8:27τῆςSo he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship,
- Acts 8:28τοῦ; τὸν · the…and on his return was sitting in his chariot reading Isaiah the prophet.
- Acts 8:29τὸ · The; τῷ; τῷThe Spirit said to Philip, “Go over to that chariot and stay by it.”
- Acts 8:30ὁ; τὸν · theSo Philip ran up and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
- Acts 8:31Ὁ; τὸν“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.
- Acts 8:32Ἡ; τῆς · of; τοῦ · the; τὸThe eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth.
- Acts 8:33τῇ; ἡ; τὴν; τῆς · the; ἡIn His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
- Acts 8:34ὁ · the; τῷ“Tell me,” said the eunuch, “who is the prophet talking about, himself or someone else?”