ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Matthew 12:5τὸ · the
    Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
  2. Matthew 12:6τοῦ · the
    But I tell you that One greater than the temple is here.
  3. Matthew 12:7τοὺς · the
    If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
  4. Matthew 12:8τοῦ · of the; ὁ · the; τοῦ · of
    For the Son of Man is Lord of the Sabbath.”
  5. Moving on from there, Jesus entered their synagogue,
  6. Matthew 12:10τοῖς · on the
    …and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
  7. Matthew 12:11Ὁ; τοῖς · on the
    He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
  8. Matthew 12:12τοῖς · on the
    How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
  9. Matthew 12:13τῷ · to; τὴν; ἡ · the
    Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
  10. Matthew 12:14οἱ · the
    But the Pharisees went out and plotted how they might kill Jesus.
  11. Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
  12. Matthew 12:17τὸ · what; τοῦ · the
    This was to fulfill what was spoken through the prophet Isaiah:
  13. Matthew 12:18ὁ; ὁ; ἡ; τὸ; τοῖς · to the
    “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
  14. Matthew 12:19ταῖς · the; τὴν
    He will not quarrel or cry out; no one will hear His voice in the streets.
  15. A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
  16. Matthew 12:21τῷ · In
    In His name the nations will put their hope.”
  17. Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
  18. Matthew 12:23οἱ · The; ὁ · the
    The crowds were astounded and asked, “Could this be the Son of David?”
  19. Matthew 12:24Οἱ; τὰ; τῷ; τῶν
    But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
  20. Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
  21. Matthew 12:26ὁ; τὸν; ἡ
    If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
  22. Matthew 12:27τὰ; οἱ
    And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
  23. Matthew 12:28τὰ; ἡ · the; τοῦ
    But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
  24. Matthew 12:29τὴν; τοῦ; τὰ; τὸν · the; τὴν
    Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
  25. Matthew 12:30Ὁ · He who; ὁ · he who
    He who is not with Me is against Me, and he who does not gather with Me scatters.