Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Matthew 12:5τὸ · theOr haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
- Matthew 12:6τοῦ · theBut I tell you that One greater than the temple is here.
- Matthew 12:7τοὺς · theIf only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
- Matthew 12:8τοῦ · of the; ὁ · the; τοῦ · ofFor the Son of Man is Lord of the Sabbath.”
- Matthew 12:9τὴνMoving on from there, Jesus entered their synagogue,
- Matthew 12:10τοῖς · on the…and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
- Matthew 12:11Ὁ; τοῖς · on theHe replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
- Matthew 12:12τοῖς · on theHow much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
- Matthew 12:13τῷ · to; τὴν; ἡ · theThen Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
- Matthew 12:14οἱ · theBut the Pharisees went out and plotted how they might kill Jesus.
- Aware of this, Jesus withdrew from that place. Large crowds followed Him, and He healed them all,
- Matthew 12:17τὸ · what; τοῦ · theThis was to fulfill what was spoken through the prophet Isaiah:
- Matthew 12:18ὁ; ὁ; ἡ; τὸ; τοῖς · to the“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
- Matthew 12:19ταῖς · the; τὴνHe will not quarrel or cry out; no one will hear His voice in the streets.
- A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
- Matthew 12:21τῷ · InIn His name the nations will put their hope.”
- Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.
- Matthew 12:23οἱ · The; ὁ · theThe crowds were astounded and asked, “Could this be the Son of David?”
- Matthew 12:24Οἱ; τὰ; τῷ; τῶνBut when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
- Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
- Matthew 12:26ὁ; τὸν; ἡIf Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
- Matthew 12:27τὰ; οἱAnd if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
- Matthew 12:28τὰ; ἡ · the; τοῦBut if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
- Matthew 12:29τὴν; τοῦ; τὰ; τὸν · the; τὴνOr again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
- Matthew 12:30Ὁ · He who; ὁ · he whoHe who is not with Me is against Me, and he who does not gather with Me scatters.