Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 9:17τὴν · to the; τὰς · [his]; ὁ · the; ὁ · who; τῇ · theSo Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
- Acts 9:18τῶνAt that instant, something like scales fell from Saul’s eyes, and his sight was restored. He got up and was baptized,
- Acts 9:19τῶν · the…and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.
- Acts 9:20ταῖς · the; τὸν; ὁ · the; τοῦSaul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”
- Acts 9:21οἱ · who; ὁ · the [man who]; τοὺς · on those; τὸ; τοὺς · theAll who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
- Acts 9:22τοὺς · the; τοὺς; ὁ · theBut Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
- Acts 9:23οἱ · theAfter many days had passed, the Jews conspired to kill him,
- Acts 9:24τῷ; ἡ; τὰς · the…but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
- Acts 9:25οἱ; τοῦ · in theOne night, however, his disciples took him and lowered him in a basket through a window in the wall.
- Acts 9:26τοῖς · theWhen Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
- Acts 9:27τοὺς · the; τῇ · the; τὸν · the; τῷ · the; τοῦThen Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.
- Acts 9:28τῷ · the; τοῦ · of theSo Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.
- Acts 9:29τοὺς · the; οἱHe talked and debated with the Grecian Jews, but they tried to kill him.
- Acts 9:30οἱ · theWhen the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
- Acts 9:31Ἡ · the; τῆς; τῷ · in the; τοῦ · of the; τῇ · the; τοῦ · of theThen the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.
- Acts 9:32τοὺς · the; τοὺςAs Peter traveled throughout the area, he went to visit the saints in Lydda.
- “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,
- Acts 9:35οἱ · who; τὸν; τὸν · the…and all who lived in Lydda and Sharon saw him and turned to the Lord.
- Acts 9:37ταῖςAt that time, however, she became sick and died, and her body was washed and placed in an upper room.
- Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to urge him, “Come to us without delay.”