Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 14:8τοῖς · in [his]In Lystra there sat a man crippled in his feet, who was lame from birth and had never walked.
- Acts 14:9τοῦ; τοῦThis man was listening to the words of Paul, who looked intently at him and saw that he had faith to be healed.
- Acts 14:10τοὺςIn a loud voice Paul called out, “Stand up on your feet!” And the man jumped up and began to walk.
- Acts 14:11Οἵ · the; τὴν; Οἱ · TheWhen the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
- Acts 14:12τὸν; τὸν; ὁ · the; τοῦBarnabas they called Zeus, and Paul they called Hermes, because he was the chief speaker.
- Acts 14:13ὅ · The; τοῦ; τοῦ; τῆς · the; τοὺς · the; τοῖς · theThe priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
- Acts 14:14οἱ · [when] the; τὰ; τὸν · theBut when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting,
- Acts 14:15τῶν; τὸν; τὴν; τὴν; τὰ · everything“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
- Acts 14:16ταῖς; τὰ; ταῖς · [own]In past generations, He let all nations go their own way.
- Acts 14:17τὰςYet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”
- Acts 14:18τοὺς · the; τοῦ · fromEven with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.
- Acts 14:19τοὺς · the; τὸν; τῆς · theThen some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.
- Acts 14:20τῶν · the; τὴν · the; τῇ · the; τῷBut after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.
- Acts 14:21τὴν; τὴνThey preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,
- Acts 14:22τὰς · the; τῶν · of the; τῇ · in the; τὴν · the; τοῦ…strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
- Acts 14:23τῷ · to thePaul and Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
- Acts 14:24τὴν; τὴνAfter passing through Pisidia, they came to Pamphylia.
- Acts 14:25τὸν · theAnd when they had spoken the word in Perga, they went down to Attalia.
- Acts 14:26τῇ · to theFrom Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.