Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 16:31τὸν · the; ὁThey replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
- Acts 16:32τὸν · the; τοῦ · of the; τοῖς; τῇThen Paul and Silas spoke the word of the Lord to him and to everyone in his house.
- Acts 16:33τῇ; τῆς · of the; τῶν · [their]; οἱ · householdAt that hour of the night, the jailer took them and washed their wounds. And without delay, he and all his household were baptized.
- Acts 16:34τὸν · [his]; τῷThen he brought them into his home and set a meal before them. So he and all his household rejoiced that they had come to believe in God.
- Acts 16:35οἱ · the; τοὺς · [their]; τοὺςWhen daylight came, the magistrates sent their officers with the order: “Release those men.”
- Acts 16:36ὁ · The; τοὺς; τὸν; οἱ · TheThe jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
- But Paul said to the officers, “They beat us publicly without a trial and threw us into prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and escort us out!”
- Acts 16:38τοῖς · to the; οἱ · the; τὰSo the officers relayed this message to the magistrates, who were alarmed to hear that Paul and Silas were Roman citizens.
- Acts 16:39τῆς · theThey came to appease them and led them out, requesting that they leave the city.
- Acts 16:40τῆς · the; τὴν; τοὺς · theAfter Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city.
- Acts 17:1τὴν; τὴν; τῶνWhen they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
- Acts 17:2τὸ · [his]; τῷ; τῶν · theAs was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
- Acts 17:3τὸν · the; ὁ · the; ὁ…explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
- Acts 17:4τῷ; τῷ; τῶν · of; τῶνSome of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
- Acts 17:5οἱ · The; τῶν · from the; τὴν; τῇ; τὸν · theThe Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
- Acts 17:6τοὺς · the; Οἱ · who; τὴνBut when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
- Acts 17:7τῶν…and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
- Acts 17:8τὸν · theOn hearing this, the crowd and city officials were greatly disturbed.