Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 17:22ὁ; τοῦ · of theThen Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
- For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
- Acts 17:24Ὁ · The; ὁ · who; τὸν · the; τὰThe God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
- Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
- Acts 17:26τῆς; τὰς · the; τῆςFrom one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
- Acts 17:27τὸνGod intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
- Acts 17:28τῶν · [own]; Τοῦ · [His]‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
- Acts 17:29τοῦ; τὸ · that theTherefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
- Acts 17:30Τοὺς · of; τῆς · the; ὁ; τὰ; τοῖςAlthough God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
- Acts 17:31τὴν · theFor He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
- Acts 17:32οἱ · some; οἱ · [others]When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
- At that, Paul left the Areopagus.
- Acts 17:34ὁ · theBut some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
- Acts 18:1τῶνAfter this, Paul left Athens and went to Corinth.
- Acts 18:2τῷ; τῆς; τὸ; τοὺς · the; τῆςThere he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
- Acts 18:3τὸ; τῇ…and he stayed and worked with them because they were tentmakers by trade, just as he was.
- Acts 18:4τῇ · theEvery Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.
- Acts 18:5τῆς; ὅ; ὁ; τῷ · to the; ὁ; τοῖς · to the; τὸν · theAnd when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.
- Acts 18:6τὰ · [his]; Τὸ; τὴν · [own]; τοῦ; τὰ · theBut when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
- Acts 18:7τὸν; ἡ; τῇ · theSo Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God.