Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 19:32ἡ · the; οἱMeanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.
- Acts 19:33τοῦ · the; τῶν · The; ὁ; τὴν; τῷ · to theThe Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
- But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
- Acts 19:35ὁ · the; τὸν · the; τὴν · the; τῆς · of the; τοῦ · of [her image]Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
- Acts 19:37τοὺς; τὴνFor you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
- So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
- Acts 19:39τῇ · aBut if you are seeking anything beyond this, it must be settled in a legal assembly.
- Acts 19:40τῆς; τῆςFor we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
- Acts 19:41τὴν · theAfter he had said this, he dismissed the assembly.
- Acts 20:1τὸ; τὸν · the; ὁ; τοὺς · theWhen the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.
- Acts 20:2τὰ; τὴνAfter traveling through that area and speaking many words of encouragement, he arrived in Greece,
- Acts 20:3τῶν · the; τὴν; τοῦ…where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.
- Acts 20:6τὰς · the; τῶν · of; τὴνAnd after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days.
- Acts 20:7τῇ · the; τῶν · of the; ὁ; τῇ · the; τὸνOn the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.
- Acts 20:8τῷ · theNow there were many lamps in the upper room where we were gathered.
- Acts 20:9τῆς · the; τοῦ; τοῦ; τοῦ · theAnd a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead.
- Acts 20:10ὁ; ἡBut Paul went down, threw himself on the young man, and embraced him. “Do not be alarmed!” he said. “He is still alive!”
- Acts 20:11τὸνThen Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed.
- Acts 20:12τὸν · theAnd the people were greatly relieved to take the boy home alive.
- Acts 20:13τὸ · the; τὴν; τὸνWe went on ahead to the ship and sailed to Assos, where we were to take Paul aboard. He had arranged this because he was going there on foot.
- Acts 20:14τὴνAnd when he met us at Assos, we took him aboard and went on to Mitylene.