Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Acts 28:28τὸ; τοῦBe advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”
- Acts 28:30τοὺς · whoPaul stayed there two full years in his own rented house, welcoming all who came to visit him.
- Acts 28:31τὴν · the; τοῦ; τὰ; τοῦ · theBoldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.
- Romans 1:2τῶν…the gospel He promised beforehand through His prophets in the Holy Scriptures,
- Romans 1:3τοῦ; τοῦ · who…regarding His Son, who was a descendant of David according to the flesh,
- Romans 1:4τοῦ · [and] who; τοῦ…and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.
- Romans 1:5τοῖς · the; τοῦThrough Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
- Romans 1:7τοῖςTo all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
- Romans 1:8τῷ; ἡ; τῷ · theFirst, I thank my God through Jesus Christ for all of you, because your faith is being proclaimed all over the world.
- Romans 1:9ὁ; τῷ; τῷ · the; τοῦ · ofGod, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
- Romans 1:10τῶν; τῷ; τοῦ…in my prayers at all times, asking that now at last by God’s will I may succeed in coming to you.
- For I long to see you so that I may impart to you some spiritual gift to strengthen you,
- Romans 1:12τῆς…that is, that you and I may be mutually encouraged by each other’s faith.
- Romans 1:13τοῦ; τοῖς · theI do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
- Romans 1:15τὸ; τοῖς · who [are]That is why I am so eager to preach the gospel also to you who are in Rome.
- Romans 1:16τὸ · the; τῷ · whoI am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
- Romans 1:17Ὁ · TheFor the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
- Romans 1:18τῶν · who; τὴν · theThe wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.
- Romans 1:19τὸ · [what may be]; τοῦ; ὁFor what may be known about God is plain to them, because God has made it plain to them.
- Romans 1:20τὰ; τοῖς · from; ἥ; τὸFor since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
- Romans 1:21τὸν; τοῖς; ἡFor although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.
- Romans 1:23τὴν · the; τοῦ · of the…and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
- Romans 1:24ὁ; ταῖς · theTherefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.