ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 2:7τοῖς · To those who
    To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
  2. Romans 2:8τοῖς · for those who; τῇ · the; τῇ
    But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
  3. Romans 2:9τοῦ · who; τὸ
    There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
  4. Romans 2:10τῷ · who; τὸ
    …but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
  5. For God does not show favoritism.
  6. Romans 2:13οἱ · the; τῷ; οἱ · the
    For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
  7. Romans 2:14τὰ · who; τὰ · what; τοῦ · the
    Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
  8. Romans 2:15τὸ · the; τοῦ · of the; ταῖς; τῆς; τῶν
    So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
  9. Romans 2:16ὁ; τὰ; τῶν; τὸ
    …on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
  10. Romans 2:18τὸ · [His]; τὰ · of what; τοῦ · the
    …if you know His will and approve of what is superior because you are instructed by the law;
  11. Romans 2:19τῶν · for those
    …if you are convinced that you are a guide for the blind, a light for those in darkness,
  12. Romans 2:20τὴν · the; τῆς; τῆς; τῷ · the
    …an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
  13. Romans 2:21ὁ · who; ὁ · You who
    …you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
  14. Romans 2:22ὁ · You who; ὁ · You who; τὰ
    You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
  15. Romans 2:23τῆς; τοῦ · the; τὸν
    You who boast in the law, do you dishonor God by breaking the law?
  16. Romans 2:24τὸ; τοῦ; τοῖς · the
    As it is written: “God’s name is blasphemed among the Gentiles because of you.”
  17. Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
  18. Romans 2:26ἡ; τὰ · the; τοῦ · of the; ἡ
    If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
  19. Romans 2:27ἡ · The [one who is]; τὸν · the
    The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.