Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 2:7τοῖς · To those whoTo those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
- Romans 2:8τοῖς · for those who; τῇ · the; τῇBut for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
- Romans 2:9τοῦ · who; τὸThere will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
- Romans 2:10τῷ · who; τὸ…but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
- For God does not show favoritism.
- Romans 2:13οἱ · the; τῷ; οἱ · theFor it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
- Romans 2:14τὰ · who; τὰ · what; τοῦ · theIndeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
- Romans 2:15τὸ · the; τοῦ · of the; ταῖς; τῆς; τῶνSo they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
- Romans 2:16ὁ; τὰ; τῶν; τὸ…on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
- Romans 2:18τὸ · [His]; τὰ · of what; τοῦ · the…if you know His will and approve of what is superior because you are instructed by the law;
- Romans 2:19τῶν · for those…if you are convinced that you are a guide for the blind, a light for those in darkness,
- Romans 2:20τὴν · the; τῆς; τῆς; τῷ · the…an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
- Romans 2:21ὁ · who; ὁ · You who…you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
- Romans 2:22ὁ · You who; ὁ · You who; τὰYou who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
- Romans 2:23τῆς; τοῦ · the; τὸνYou who boast in the law, do you dishonor God by breaking the law?
- Romans 2:24τὸ; τοῦ; τοῖς · theAs it is written: “God’s name is blasphemed among the Gentiles because of you.”
- Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
- Romans 2:26ἡ; τὰ · the; τοῦ · of the; ἡIf a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
- Romans 2:27ἡ · The [one who is]; τὸν · theThe one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.