Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Romans 3:21τοῦ · the; τῶν · theBut now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
- Romans 3:22τοὺς · whoAnd this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
- Romans 3:23τῆς · of the; τοῦ…for all have sinned and fall short of the glory of God,
- Romans 3:24τῇ · by; τῆς · the; τῆς · that…and are justified freely by His grace through the redemption that is in Christ Jesus.
- Romans 3:25ὁ; τῆς; τῷ; τῆς; τὴν; τῶν · the; τῇ; τοῦGod presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.
- Romans 3:26τὴν; τῆς; τῷ · the; τὸ; τὸν · the [one]He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
- Romans 3:27ἡ; τῶν · [On] thatWhere, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.
- Romans 3:29ὁ · [Is God] theIs God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,
- Romans 3:30ὁ; τῆς · that [same]…since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- Romans 3:31τῆς · [this]Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
- Romans 4:1τὸνWhat then shall we say that Abraham, our forefather according to the flesh, has discovered?
- Romans 4:3ἡ · {does} the; τῷFor what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
- Romans 4:4Τῷ · of; ὁ · theNow the wages of the worker are not credited as a gift, but as an obligation.
- Romans 4:5τῷ · to the [one who]; τὸν · Him who; τὸν · the; ἡHowever, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.
- Romans 4:6τὸν · of the; τοῦ · of the; ὁAnd David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
- Romans 4:7αἱ; αἱ“Blessed are they whose lawless acts are forgiven, whose sins are covered.
- Romans 4:9Ὁ; τὴν · the; τὴν · the; τῷ; ἡ · thatIs this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
- Romans 4:11τῆς · of the; τῆς · by; τῆς · that [he had]; τῇAnd he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.