ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 5:3ταῖς · [our]; ἡ
    Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
  2. Romans 5:4ἡ; ἡ
    …perseverance, character; and character, hope.
  3. Romans 5:5ἡ; ἡ · [His]; τοῦ; ταῖς; τοῦ · whom
    And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
  4. Romans 5:7τοῦ
    Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
  5. Romans 5:8τὴν; ὁ
    But God proves His love for us in this: While we were still sinners, Christ died for us.
  6. Romans 5:9τῷ; τῆς
    Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
  7. Romans 5:10τῷ; τοῦ · the; τοῦ · of; τῇ
    For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
  8. Romans 5:11τῷ; τοῦ; τὴν
    Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
  9. Romans 5:12ἡ; τὸν · the; τῆς; ὁ; ὁ
    Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
  10. Romans 5:14ὁ; τοὺς · those who; τῷ · the; τῆς; τοῦ · of the
    Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
  11. Romans 5:15τὸ · the; τὸ · the; τῷ · by the; τοῦ · of the; οἱ · the; ἡ · {did}; τοῦ; ἡ · the; τῇ; τοῦ · of the; τοὺς · the
    But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
  12. Romans 5:16τὸ · the; τὸ · The; τὸ · the
    Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
  13. Romans 5:17τῷ · by the; τοῦ · of the; ὁ; τοῦ · [that]; οἱ · {will} those who
    For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!