ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. Romans 7:7τὴν; τήν; ὁ · the
    What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  2. Romans 7:8ἡ; τῆς · the
    But sin, seizing its opportunity through the commandment, produced in me every kind of covetous desire. For apart from the law, sin is dead.
  3. Romans 7:9τῆς · the; ἡ
    Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
  4. Romans 7:10ἡ · very; ἡ · that was
    So I discovered that the very commandment that was meant to bring life actually brought death.
  5. Romans 7:11ἡ; τῆς · the
    For sin, seizing its opportunity through the commandment, deceived me and through the commandment put me to death.
  6. Romans 7:12ὁ · the; ἡ · the
    So then, the law is holy, and the commandment is holy, righteous, and good.
  7. Romans 7:13Τὸ · {Did} that which; ἡ; τοῦ · what [was]; ἡ; τῆς · the
    Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
  8. Romans 7:14ὁ; τὴν
    We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
  9. Romans 7:16τῷ · the
    And if I do what I do not want to do, I admit that the law is good.
  10. In that case, it is no longer I who do it, but it is sin living in me that does it.
  11. Romans 7:18τῇ; τὸ · the; τὸ; τὸ · what is
    I know that nothing good lives in me, that is, in my flesh; for I have the desire to do what is good, but I cannot carry it out.
  12. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
  13. Romans 7:21τὸν · [this is] the; τῷ; τὸ; τὸ
    So this is the principle I have discovered: When I want to do good, evil is right there with me.
  14. Romans 7:22τῷ · in; τοῦ; τὸν · in [my]
    For in my inner being I delight in God’s law.
  15. Romans 7:23τοῖς; τῷ · the; τοῦ; τῷ · the; τῆς; τῷ; τοῖς
    But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.
  16. Romans 7:24τοῦ; τοῦ
    What a wretched man I am! Who will rescue me from this body of death?
  17. Romans 7:25τῷ · to; τοῦ; τῷ · with [my]; τῇ · [with my]
    Thanks be to God, through Jesus Christ our Lord! So then, with my mind I serve the law of God, but with my flesh I serve the law of sin.
  18. Romans 8:1τοῖς · for those who [are]
    Therefore, there is now no condemnation for those who are in Christ Jesus.
  19. Romans 8:2ὁ · the; τοῦ · of the
    For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.