ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. 1 Corinthians 7:11τῷ · to [her]
    But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.
  2. 1 Corinthians 7:12Τοῖς · To the; ὁ · the
    To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
  3. And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
  4. 1 Corinthians 7:14ὁ · the; ὁ; τῇ · [his]; ἡ · the; ἡ; τῷ · [her]; τὰ
    For the unbelieving husband is sanctified through his believing wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be unclean, but now they are holy.
  5. 1 Corinthians 7:15ὁ · the; ὁ · The [ believing ]; ἡ; τοῖς; ὁ
    But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
  6. 1 Corinthians 7:16τὸν · [your]; τὴν · [your]
    How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
  7. 1 Corinthians 7:17ὁ · the; ὁ; ταῖς · the
    Regardless, each one should lead the life that the Lord has assigned to him and to which God has called him. This is what I prescribe in all the churches.
  8. Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
  9. 1 Corinthians 7:20τῇ · the
    Each one should remain in the situation he was in when he was called.
  10. 1 Corinthians 7:22ὁ · he who; ὁ · he who
    For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
  11. Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
  12. 1 Corinthians 7:26τὴν · the; τὸ
    Because of the present crisis, I think it is good for a man to remain as he is.
  13. 1 Corinthians 7:28ἡ; τῇ · in [this]; οἱ
    But if you do marry, you have not sinned. And if a virgin marries, she has not sinned. But those who marry will face troubles in this life, and I want to spare you this.
  14. 1 Corinthians 7:29ὁ · the; τὸ; οἱ · those who
    What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
  15. 1 Corinthians 7:30οἱ · those who; οἱ · those who; οἱ · those who
    …those who weep, as if they did not; those who are joyful, as if they were not; those who make a purchase, as if they had nothing;
  16. 1 Corinthians 7:31οἱ · those who; τὸν · the things of; τὸ · [in its]; τοῦ
    …and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.
  17. 1 Corinthians 7:32ὁ · The; τὰ · the [work]; τοῦ · of the; τῷ · the
    I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
  18. 1 Corinthians 7:33ὁ · the; τὰ · the [affairs]; τοῦ · of this; τῇ · [his]
    But the married man is concerned about the affairs of this world, how he can please his wife,