ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. 2 Corinthians 9:2τὸ; τοὺς
    For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
  2. 2 Corinthians 9:3τοὺς · the; τὸ; τὸ; τῷ
    But I am sending the brothers in order that our boasting about you in this matter should not prove empty, but that you will be prepared, just as I said.
  3. Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.
  4. 2 Corinthians 9:5τοὺς · the; τὴν · for the
    So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the generous gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
  5. 2 Corinthians 9:6ὁ · Whoever; ὁ · whoever
    Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
  6. 2 Corinthians 9:7τῇ · in [his]; ὁ
    Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
  7. And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
  8. 2 Corinthians 9:9τοῖς · to the; ἡ; τὸν
    As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
  9. 2 Corinthians 9:10Ὁ · He who; τῷ · to the; τὸν; τὰ · the; τῆς · of
    Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.
  10. You will be enriched in every way to be generous on every occasion, and through us your generosity will produce thanksgiving to God.
  11. 2 Corinthians 9:12ἡ; τῆς; τὰ · the; τῶν · of the; τῷ
    For this ministry of service is not only supplying the needs of the saints but is also overflowing in many expressions of thanksgiving to God.
  12. 2 Corinthians 9:13τῆς · the; τῆς; τὸν; τῇ; τῆς; τὸ · the; τοῦ; τῆς · of [your]
    Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.
  13. 2 Corinthians 9:14τὴν · the; τοῦ
    And their prayers for you will express their affection for you, because of the surpassing grace God has given you.
  14. 2 Corinthians 9:15τῷ; τῇ
    Thanks be to God for His indescribable gift!
  15. 2 Corinthians 10:1τῆς · the; τοῦ
    Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.
  16. 2 Corinthians 10:2τὸ · that; τῇ; τοὺς · who
    I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
  17. 2 Corinthians 10:4τὰ · The; τῆς · of; τῷ · [they have]
    The weapons of our warfare are not the weapons of the flesh. Instead, they have divine power to demolish strongholds.
  18. 2 Corinthians 10:5τῆς · the; τοῦ
    We demolish arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.