Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Ephesians 2:17τοῖς · who [were]; τοῖς · to thoseHe came and preached peace to you who were far away and peace to those who were near.
- Ephesians 2:18τὴν; οἱ; τὸν · theFor through Him we both have access to the Father by one Spirit.
- Ephesians 2:19τῶν · with the; τοῦTherefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household,
- Ephesians 2:20τῷ · the; τῶν · of the…built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
- And in Him you too are being built together into a dwelling place for God in His Spirit.
- Ephesians 3:1ὁ · the; τοῦ; τῶνFor this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...
- Ephesians 3:2τὴν · the; τῆς; τοῦ; τῆςSurely you have heard about the stewardship of God’s grace that was given to me for you,
- Ephesians 3:3τὸ · the…that is, the mystery made known to me by revelation, as I have already written briefly.
- Ephesians 3:4τὴν; τῷ · the; τοῦIn reading this, then, you will be able to understand my insight into the mystery of Christ,
- Ephesians 3:5τοῖς; τῶν; τοῖς · to…which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
- Ephesians 3:6τὰ · the; τῆς · of the; τοῦ · theThis mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
- Ephesians 3:7τὴν · the; τῆς; τοῦ; τῆς; τὴν · the; τῆς · ofI became a servant of this gospel by the gift of God’s grace, given me through the working of His power.
- Ephesians 3:8τῷ · [Though I am]; ἡ; τοῖς · to the; τὸ · the; τοῦThough I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
- Ephesians 3:9ἡ · the; τοῦ · of [this]; τοῦ · which; τῶν; τῷ; τῷ · who; τὰ…and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
- Ephesians 3:10ταῖς · to the; ταῖς; τοῖς · the; τῆς · the; ἡ · theHis purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,