Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Hebrews 4:4τῆς · the; ὁ; τῇ · the; τῇ; τῶνFor somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
- Hebrews 4:5τὴνAnd again, as He says in the passage above: “They shall never enter My rest.”
- Hebrews 4:6οἱ · those whoSince, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
- Hebrews 4:7τῆς; τὰςGod again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
- Hebrews 4:9τῷ · for the; τοῦThere remains, then, a Sabbath rest for the people of God.
- Hebrews 4:10ὁ · whoever; τὴν; τῶν · [own]; τῶν · [His]; ὁFor whoever enters God’s rest also rests from his own work, just as God did from His.
- Hebrews 4:11τὴν; τῷ · the; τῆςLet us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.
- Hebrews 4:12ὁ · the; τοῦFor the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
- Hebrews 4:13τοῖς · before the; ὁNothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
- Hebrews 4:14τοὺς · the; τὸν · the; τοῦ; τῆς · whatTherefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
- Hebrews 4:15ταῖς · withFor we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
- Hebrews 4:16τῷ · the; τῆςLet us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
- Hebrews 5:1τὰ · in matters; τὸνEvery high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.
- Hebrews 5:2τοῖς · with those whoHe is able to deal gently with those who are ignorant and misguided, since he himself is subject to weakness.
- Hebrews 5:3τοῦ · theThat is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
- Hebrews 5:4τὴν · [this]; τοῦNo one takes this honor upon himself; he must be called by God, just as Aaron was.
- Hebrews 5:5ὁ; ὁ · by the [One who]So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
- Hebrews 5:6τὸν; τὴν · theAnd in another passage God says: “You are a priest forever in the order of Melchizedek.”
- Hebrews 5:7ταῖς · the; τῆς · of; τὸν · the [One who]; τῆς · [His]During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
- Hebrews 5:8τὴνAlthough He was a Son, He learned obedience from what He suffered.
- Hebrews 5:9τοῖς · whoAnd having been made perfect, He became the source of eternal salvation to all who obey Him
- Hebrews 5:10τοῦ; τὴν · the…and was designated by God as high priest in the order of Melchizedek.
- Hebrews 5:11ὁ; ταῖς · ofWe have much to say about this, but it is hard to explain, because you are dull of hearing.