Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Hebrews 7:24τὸ; τὸν; τὴνBut because Jesus lives forever, He has a permanent priesthood.
- Hebrews 7:25τὸ; τοὺς · those who; τῷ; τὸTherefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.
- Hebrews 7:26τῶν; τῶν · theSuch a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.
- Hebrews 7:27οἱ · the [other]; τῶν · [His]; τῶν · for [the sins]; τοῦ · of theUnlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
- Hebrews 7:28ὁ · the; ὁ; τῆς · the; τῆς · which [came]; τὸν · the; τὸνFor the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
- Hebrews 8:1τοῖς · what; τοῦ · of the; τῆς · of the; τοῖςThe point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,
- Hebrews 8:2τῶν · in the; τῆς; τῆς; ὁ · by the…and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
- And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.
- Hebrews 8:4τῶν · [priests]; τὰNow if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
- Hebrews 8:5τῶν · of what; τὴν · the; τὸν · the; τὸν; τῷ · theThe place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
- For if that first covenant had been without fault, no place would have been sought for a second.
- Hebrews 8:8τὸν · the; τὸν · theBut God found fault with the people and said: “Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.
- Hebrews 8:9τὴν · the; τοῖς · with; τῆς · by the; τῇIt will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
- Hebrews 8:10ἡ · the; τῷ · with the; τὰς; τὴνFor this is the covenant I will make with the house of Israel after those days, declares the Lord. I will put My laws in their minds and inscribe them on their hearts. And I will be their God, and they will be My people.
- Hebrews 8:11τὸν; τὸν; τὸν · theNo longer will each one teach his neighbor or his brother, saying, ‘Know the Lord,’ because they will all know Me, from the least of them to the greatest.
- Hebrews 8:12ταῖςFor I will forgive their iniquities and will remember their sins no more.”