ὁ

hothe/this/whoHow to read Greek
greekNew Testament19,889 occurrences27 books6,978 verses

Definition

ὁ, ἡ, τό,

the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.

I. As demonstr. pron.

1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).

2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.

3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.

II. As prepositive article, the, prefixed,

1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.

2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.

3. To Other parts of speech used as substantives;

(a) neuter adjectives: τ. ἀγαθόν, etc.;

(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;

(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;

(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;

(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).

4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.

5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.

6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).

Usage patterns

Old TestamentNew Testament

Occurrences

19,889 total
  1. …how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
  2. Hebrews 9:15τῶν · from the; τῇ · the; τὴν · the; οἱ · those who; τῆς
    Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
  3. Hebrews 9:16τοῦ · of the [one who]
    In the case of a will, it is necessary to establish the death of the one who made it,
  4. Hebrews 9:17ὁ · the [one who]
    …because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
  5. Hebrews 9:18ἡ · {even} the
    That is why even the first covenant was not put into effect without blood.
  6. Hebrews 9:19τὸν · the; τῷ · the; τὸ · the; τῶν; τῶν; τὸ · the; τὸν · the
    For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
  7. Hebrews 9:20τὸ · the; τῆς · of the; ὁ
    …saying, “This is the blood of the covenant, which God has commanded you to keep.”
  8. Hebrews 9:21τὴν · the; τὰ · the; τῆς · used in; τῷ · with
    In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
  9. Hebrews 9:22τὸν · the
    According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
  10. Hebrews 9:23τὰ · [for] the; τῶν · things; τοῖς; τὰ · the
    So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
  11. Hebrews 9:24τῶν · of the; τὸν; τῷ · in the; τοῦ
    For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
  12. Hebrews 9:25ὁ · the; τὰ · the
    Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
  13. Hebrews 9:26τῶν · of the; τῆς; τῆς · the
    Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
  14. Hebrews 9:27τοῖς
    Just as man is appointed to die once, and after that to face judgment,
  15. Hebrews 9:28ὁ; τὸ; τοῖς · to those who
    …so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
  16. Hebrews 10:1ὁ · the; τῶν · of the; τὴν · the; τῶν; ταῖς · by the; τὸ; τοὺς · those who
    For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
  17. Hebrews 10:2τὸ; τοὺς · the
    If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.