Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Hebrews 11:13τὰς · the things; τῆς · theAll these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
- Hebrews 11:14οἱ · those whoNow those who say such things show that they are seeking a country of their own.
- Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
- Hebrews 11:17τὸν; τὸν · [his]; ὁ · He who; τὰς · theBy faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
- Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
- Hebrews 11:20τὸν; τὸνBy faith Isaac blessed Jacob and Esau concerning the future.
- Hebrews 11:21τῶν · of; τὸ · the; τῆς · ofBy faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.
- Hebrews 11:22τῆς · the; τῶν · of the; τῶνBy faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
- Hebrews 11:23τῶν; τὸ · [that he was]; τὸ · of the; τοῦBy faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
- Hebrews 11:25τῷ; τοῦHe chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin.
- Hebrews 11:26τῶν · {above} the; τὸν; τοῦ; τὴν · to [his]He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
- Hebrews 11:27τὸν; τοῦ · the; τὸν · [Him who is]By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
- Hebrews 11:28τὸ · the; τὴν · the; τοῦ; ὁ · the; τὰ · [of] theBy faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.
- Hebrews 11:29τὴν · the; οἱ · [but when] theBy faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
- Hebrews 11:30τὰ · theBy faith the walls of Jericho fell, after the people had marched around them for seven days.
- Hebrews 11:31ἡ · the; τοῖς · those who; τοὺς · theBy faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
- Hebrews 11:32ὁ; τῶν · theAnd what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
- Hebrews 11:35τοὺς; τὴν · [their]Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.
- Hebrews 11:38ὁ · The; ταῖς; τῆς · in theThe world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.
- Hebrews 11:39τῆς · [their]; τὴν · what [was]These were all commended for their faith, yet they did not receive what was promised.