Definition
ὁ, ἡ, τό,
the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article.
I. As demonstr. pron.
1. As frequently in Hom., absol., he (she, it), his (etc.): Acts 17:28 (quoted from the poet Aratus).
2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1 Corinthians 7:7, Galatians 4:22; pl., Acts 14:4; 17:32, Philippians 1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Matthew 16:14, John 7:12; οἱ μεν̀ . . . ὁδέ, Hebrews 7:21, 23.
3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Matthew 2:14, Mark 1:45, Luke 8:21, John 9:38, al. mult.
II. As prepositive article, the, prefixed,
1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Matthew 8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luke 10:7; with nom. = voc. in addresses, Matthew 11:26, John 19:3, James 5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mark 3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc.
2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Matthew 12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, John 10:11 (on ὁ ὄχλος πολύς, John 12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Romans 9:11.
3. To Other parts of speech used as substantives;
(a) neuter adjectives: τ. ἀγαθόν, etc.;
(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.;
(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Matthew 14:2), Mark 6:14; πᾶς ὁ, with ptcp., every one who, etc.;
(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος;
(e) infinitives: nom., τὸ θέλειν, Romans 7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1 Corinthians 16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luke 1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Matthew 13:3 (on the artic. inf., see Bl., §71).
4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mark 9:23; τὸ ἔτι ἅπαξ, Hebrews 12:27; τὸ ἀνέβη, Ephesians 4:9, al.
5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Hebrews 13:24; οἱ ἐκ νόμου, Romans 4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luke 11:3; τὸ κατὰ σάρκα, as regards the flesh, Romans 9:5.
6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Matthew 10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Matthew 16:23; τὰ τῆς εἰρήνης, Romans 14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47).
Usage patterns
Occurrences
- Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble.
- 1 Peter 3:10Ὁ · Whoever; τὴν · [his]; τοῦFor, “Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
- 1 Peter 3:13ὁ; τοῦ · for what [is]Who can harm you if you are zealous for what is good?
- 1 Peter 3:14ΤὸνBut even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”
- 1 Peter 3:15τὸν; ταῖς; τῷ · who; τῆς · theBut in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
- 1 Peter 3:16οἱ; τὴν…keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
- 1 Peter 3:17τὸ; τοῦFor it is better, if it is God’s will, to suffer for doing good than for doing evil.
- For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- 1 Peter 3:19τοῖς · to the…in whom He also went and preached to the spirits in prison
- 1 Peter 3:20ἡ; τοῦ…who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
- 1 Peter 3:22τοῦ…who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
- 1 Peter 4:1τὴν · the; ὁ · anyone whoTherefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
- 1 Peter 4:2τὸ; τὸν · [his]Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
- 1 Peter 4:3ὁ; τὸ · the same; τῶν · as theFor you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
- 1 Peter 4:4τὴν · the; τῆςBecause of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
- 1 Peter 4:5τῷ · to Him whoBut they will have to give an account to Him who is ready to judge the living and the dead.
- 1 Peter 4:7τὸ · TheThe end of all things is near. Therefore be clear-minded and sober, so that you can pray.
- 1 Peter 4:8τὴνAbove all, love one another deeply, because love covers over a multitude of sins.
- 1 Peter 4:11ὁ; ὁ; ἡ · the; τὸ · the; τοὺς; τῶν · [and]If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
- 1 Peter 4:12τῇ · theBeloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
- 1 Peter 4:13τοῖς · in the; τοῦ; τῇ · the; τῆς · ofBut rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
- 1 Peter 4:14τὸ · the; τῆς; τὸ; τοῦIf you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.
- 1 Peter 4:16τὸν; τῷBut if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.
- For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?